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by Philip Lewis and Sadek Hamid
Some of you maybe interested in our new co-authored book British Muslims: New Directions in Islamic Thought, Creativity and Activism. The text explores how a new generation of academics, artists and activists are redefining what it means to be a Muslim in Britain today –in particular the role of women in shaping new developments in religious scholarship, political leadership and community development.
Written in an accessible style with a foreword by Baroness Sayeeda Warsi and annotated bibliography, it will be a key text for researchers of Islam in Britain/Europe, public sector professionals, policymakers and the media.
Get a 30% discount through the publisher’s website and enter the code NEW30 at the checkout:
‘From generation Jihad to generation M, this book attempts to get inside the minds and lives of young British Muslims to provide a complex and nuanced picture dispelling the one-dimensional simplistic narrative we are more accustomed to.’
- Sayeeda Warsi, the Right Honourable The Baroness Warsi
‘A timely antidote to the, arguably, twisted characterisation and popular perception of British Muslims in circulation.’
- Professor Humayn Ansari, Royal Holloway
Panth, matam, dharm, rah, and ṣirāṭ, meaning ‘The Way’, are some of the terms used by faith communities in South Asia to define their tradition’s path. This conference will explore how these ways were expressed in ritual, belief, and praxis to create distinction. For example, among the 19th century Khōjā of Sindh and Gujarat, the term satpanth ‘The True Way’, referred to numerous vernacular religious practices that incorporated Vaiṣṇav, Svāminārāyaṇ, Jain, Shia, and Sunni practices within a caste faith. Their liturgical materials originally were written in a caste script in a mélange of dialects from Sindhi, Gujarati, Kacchi, Rajasthani, and Urdu. This liminality was not exclusive to the north, in Tamil Nadu and Sri Lanka araputamiḻ, the Muslim dialect of Tamil in the Arabic script, records the cosmologies and worldview of Muslim merchant communities that intersperses Vaishnava imagery with Arabic vocabulary.
This conference is intended to bring together scholars of the Adivasi, Christianity, Hinduism, Islam, Jainism, Judaism, Sikhism, and Zoroastrianism to explore how aesthetics, authority, narratives, rituals, and script have been historically shared and divided by faith communities in South Asia. How do we make sense of such heterogeneity that was distant from ‘orthodox’ literature being produced in urbane Sanskrit and Persian? How did rural religion differ and connect to larger faith communities across linguistic and script divides? Where were ethno-religious boundaries drawn between pragmatic mobile merchant communities and how fluid were they until early colonization? South Asian vernacular religion in local languages is a large untapped historical archive from which scholars can produce incisive microhistories. This is an open call for scholars across disciplines who wish to engage with the themes of endangered/extinct languages and scripts, merchant religion, modern religious identity formation, and the transmission of sacred narratives across the Persianate, Turkic, and Indic worlds.
The conference will be held at the University of Mumbai, Mumbai, January 30-31, 2019. The deadline for the submission of paper proposal is July 31, 2018. Successful applicants will be notified by August 30, 2018. The travel allowances ($500) as well as accommodation and board will be covered through the ‘Khoja Studies Conference’. Send your abstracts to: firstname.lastname@example.org.
We are pleased to announce the 2018 AABS conference, which will be hosted by the Alfred Deakin Institute and Buddhist Studies@Deakin. This interdisciplinary conference will provide a forum for scholars and students of Buddhism to explore the rich tapestry of Buddhist cultures, philosophies, and practices in traditional settings and in modern social life.
For full details, please visit the conference website.
8–9 November 2018
Deakin Downtown, Level 12, Tower 2
727 Collins Street, Melbourne VIC 3008
Ann Gleig, University of Central Florida
John Powers, Deakin University
Amber D. Carpenter, Yale-National University of Singapore College
The conference committee is now inviting submissions of proposals for papers in all areas of Buddhist studies, including the following themes:
- Buddhism in Australasia
- Buddhism in the ‘West’
- Buddhism and philosophy
- Buddhism in contemporary Asia
- Buddhist texts and contexts
- Historical studies of Buddhism
- Engaged Buddhism
- Buddhism, art and architecture
- Buddhism and meditation
- Food, animals, and Buddhism
Panel proposals on these or additional themes with three abstracts are also welcome. Postgraduate students are especially encouraged to present their research, for which bursaries may be available. The closing date for proposals is 31 August 2018.
To submit your abstract, please visit the conference website.
Conference conveners: Leesa Davis, Anna Halafoff and John Powers, Deakin University
En nombre de la Asociación Castellano-Manchega de Sociología, parte nuclear de la Federación Española de Sociología (FES), y desde el año 2014 miembro institucional de la Asociación Internacional de Sociología (ISA), se recuerda que el XXIII CONGRESO DE SOCIOLOGÍA EN CASTILLA-LA MANCHA. CONGRESO INTERNACIONAL, tiene como fecha límite para la presentación de propuestas de ponencia, dos (2) máximo, hasta el día 15 de septiembre de 2018, por lo que se anima a todos a su participación y presentación de trabajos de investigación y estudios en los que la sociología y la ciencia política, tengan una parte central e interdisciplinar dentro del amplio espectro de las disciplinas de las ciencias sociales, así como la transversalidad con otras ciencias, que aunque poco relacionadas entre sí, favorecen y enriquecen el desarrollo de los diferentes temas de estudio a tratar durante el congreso.
Durante veintidós (22) años, se ha celebrado este congreso, creciendo año tras año en participantes y en mesas de trabajo, en este entorno atractivo y natural de la Mancha, donde Don Quijote, nos ha situado internacionalmente dando a conocer esta maravillosa tierra. Ahora este congreso cumple veintitrés (23) años, su título es “INSEGURIDADES Y DESIGUALDADES EN SOCIEDADES COMPLEJAS” y se celebra en una de las ciudades más emblemáticas de esta tierra, Valdepeñas, rodeada del Campo de Montiel, Campo de Calatrava y Sierra Morena, aprovechando ahora para agradecer a su Alcalde D. Jesús Martín y Tte. Alcalde D. Manuel López, su colaboración y compromiso con la cultura, la educación y para con esta asociación, favoreciendo con su apoyo este encuentro de profesionales, de intercambio de experiencias y vivencias, que potencian los estudios y la investigación.
Se anima a todos a la participación activa, dando las gracias al Comité de Organización por su apoyo y dedicación, cuyo trabajo voluntario, solidario y desinteresado, permite que las cuotas del congreso sean lo más económicas posibles.
New fellowship programme – calling for applications for the first fellow (deadline 30 September 2018).
Durham University has just launched the Mohamed Ali Foundation Fellowship programme, linked to the Abbas Hilmi II Papers which are deposited at Durham University Library. Digital copies of the Papers are also held at the American University and CULTNAT in Cairo. The fellowship carries a grant, accommodation and meals, and the first residency (14 Jan-22 Mar 2019) will be a valuable research and publication opportunity for an established specialist on 19th and early 20th-century Egypt: more details are provided in the attached notices.
Attached are a media release, an advert for the role of the first fellow, and a document more fully describing the role and responsibilities of this position. The deadline for applications is 30 September 2018. Enquiries may be directed to email@example.com.
This information is also available online at https://www.dur.ac.uk/library/asc/abbashilmi/
Religiosity in East and West: Conceptual and Methodological Challenges
The chair of the sociology of religion at University Münster and the chair of practical theology at University Siegen are organizing the conference “Religiosity in east and West – Conceptual and Methodological Challenges” in Münster, Germany, on 25-27th June 2019. The conference results from collaboration between Dr. Sarah Demmrich(psychologist of religion, Post-Doc at the chair of sociology of religion) and Prof. Dr. Ulrich Riegel (Professor for practical theology and religious education).
The official call for papers will go forth in October, 2018. In the meantime, please read the conference announcement at https://www.uni-muenster.de/Soziologie/organisation/arbeitsgruppen/index.shtml
- recherches en sciences sociales sur internet
- social scienceresearch on the internet
CALL FOR Papers
Religious Practices and the Internet
Deadline for abstract submissions: SEPTEMBER 7th, 2018
Special issue edited by Fabienne Duteil-Ogata (Clare EA4596, Université Bordeaux-Montaigne / IIAC [EHESS/CNRS]) and Isabelle Jonveaux (CéSor, EHESS)
In the past few years, when tragic events have been associated with religious radicalization, the Internet has been often pointed out. For instance, for fundamentalist groups such as Daesh or Al Qaida, digital social networks may be an opportunity to recruit people beyond geographical borders (Udrescu 2013, Torok 2010, 2011). Nevertheless, behind such specific and highly mediatized cases, it must not be forgotten that the Internet’s uses have grown in almost any religious group, to become today something as common as unavoidable (Dawson & Cowan, 2004, Knoblauch, 2009, Campbell, 2010, Cheong et al., 2012, Jonveaux, 2013).
This special issue precisely aims at exploring how the Internet affects religion or conversely, how religion can transform digital media. These questions may be discussed at least from two standpoints. On the one hand, one can consider that religions have always used media and that there is in fact no religion without media (Krotz, 2007). This theory relies on the conceptualization of religions as communication systems. The use of digital media by religious institutions is consequently unsurprising, because throughout history and often very fast, they have invested the major communication developments, such as the printing press in the Middle Age (Eisenstein, 2005 ) or telephone and then television since the end of the 19th century (Sastre Santos, 1997). In this perspective, digital media has brought nothing really new to religions and what is observed online is nothing but an extension or the reflection of the current trends related to religious matters and its modernity (Jonveaux, 2013). On the other hand, the opposite position considers that new media transform both religions’ contents and practices (Hjarvard, 2013). They lead precisely to the creation of new religious forms or “cyberreligions” (Hojsgaard, 2005) in which religious institutions as well as religious practices exist only online, like in the case The Church of the Blind Chihuahua or the Church of the Flying Spaghetti Monster for example, even though some of these religions have clearly a parodic dimension (Obadia, 2015). In this perspective, the Internet can be seen as a tool that has carried something original and exclusive to the practice of religions, far from only reproducing online offline practices.
To go beyond these seemingly antithetical approaches, a solution may be to go back to the classic categories of the sociology of religion and ask how much the Internet has (or not) transformed them. Simultaneously, this implies to lead empirical studies dedicated to the description of religions as lived by online users or to the religious institutions which observe and integrate digital uses to a certain extent. For this special issue, we have therefore identified at least four research directions (detailed below) in which potential contributors could inscribe their article proposals.
Areas of research/submissions (please write the editors for details)
Rituals, Worship, Prayers and Celebrations
Identities, Belongings, Avatars and Communities
Asceticism, Fasting and Prohibitions
Conversion, Education and Transmission
Calendar and practical information
The abstracts (500 words maximum) are due by September 7th, 2018. They should be sent to the following address: firstname.lastname@example.org.
Proposals may be written either in English or in French, and should state the research question, the methodology, and the theoretical framework. They will focus on the scientific relevance of the proposed article in light of the existing literature and the call for papers, and may be accompanied by a short bibliography. We also would like to draw the authors’ attention to a special section in the journal called “Revisiting the Classics”, devoted to new readings of classical authors and theories in the context of digital media: for this special issue, papers centered on the re-exploration of classical authors and categories from the social sciences of religion will be particularly appreciated.
The abstracts will be reviewed anonymously by the issue editors and the members of the journal editorial board. Authors of submissions selected at this stage will be asked to e-mail their full papers by November 12th, 2018 for another double-blind peer review evaluation.
The journal RESET also accepts submissions for its “Varia” section, open to scholarly works in the Humanities and Social Sciences dealing with Internet-related objects or methods of research.
Deadline for abstract submission (500 words maximum, plus references): September 7th, 2018.
Responses to authors: September 20th, 2018.
Deadline for full papers (6 000 to 10 000 words, plus references): November 12th, 2018.
Editorial board email@example.com
A revised version of the preliminary conference program is posted on the conference website. Here you will find information about the program and the paper sessions. The paper abstracts are also posted.
We would like to remind you of the Welcome Reception on July 31st from 20:30-22:00 at Oslo City Hall.
We hope you will have a nice summer and look forward to seeing you in Oslo!
Netta Marie Rønningen and the NCSR Organizational Committee
Springer has just released a virtual issue of Contemporary Islam, with selected articles temporarily (and freely) available online for all to download:
From the Introduction:
- When Saba Mahmood recently passed away, I reflected on how she had influenced this journal. I know she was involved in the early discussions about its creation. Curious as to how she might have influenced its pages, I did a word search of all articles published in the journal. No fewer than fourteen articles cited her and several engage her work more fully. I have selected here those articles that engaged her the most and which allow us to reflect on her intellectual legacy. When it came to writing a treatment of Professor Mahmood and her work, I reached out to Robert Hefner who considered her a friend and colleague. Professor Hefner has written a reflection on her work and its influence not only on the pages of this journal but on Islamic studies, anthropology, and the social sciences more generally.
A full introduction by editorial board member Robert W. Hefner can be read here.