Post-Secularism: Between Public Reason and Political Theology

Post-Secularism: Between Public Reason and Political Theology

A Special Issue of THE EUROPEAN LEGACY
http://www.tandfonline.com/toc/cele20/current

Guest Editors:
Camil Ungureanu (Universitat Pompeu Fabra, Barcelona) Lasse Thomassen (Queen Mary, University of London)

This special issue is scheduled for late 2014.

CALL FOR PAPERS

In recent years, leading philosophers, including Jürgen Habermas, Charles Taylor, and or John D. Caputo, have criticized “old-style”
secularism and proposed instead a post-secular model for understanding the relation of religion and democracy, faith and reason. There are however profound theoretical and practical divergences in the post-secular models proposed. First, what are the precise characteristics of post-secularism as a philosophical alternative? In what sense could it be said to break with secularism? Second, what are the practical political and legal consequences of adhering to a post-secular approach? From a critical theoretical perspective, Habermas focuses on a revised concept of public reason and deliberation in promoting an active interaction of democracy and religion. From a hermeneutical perspective, Taylor’s recent work centres on the new “conditions of belief” and the dilemmas inherent to both religious and atheist experience. In contrast, Caputo and Richard Kearney develop a Derridean aporetic understanding of the nexus of democracy and religion, faith and reason, whereas Hent de Vries, William Connolly and Simon Critchley reject Habermas’s rationalist approach and propose a distinct understanding of post-secularism by focusing on Schmitt’s and Benjamin’s re-appropriation of the tenets of Saint Paul in their political-theological works. Although these trends have been studied to some extent, there has been no sustained attempt so far to subject them to a comparative analysis that would more fully address the issue of “post-secularism.”

Our “Call for Papers” invites scholars to submit a study, with a comparative dimension, that addresses both the philosophical import and the practical-political effects of the post-secular alternative. The work of the following authors will be at the centre of our proposed special issue: Habermas, Taylor, Caputo, Critchley, Connolly, Gianni Vattimo, Jacques Derrida, Slavoj Žižek, Giorgio Agamben, and Jean-Luc Nancy. Comparative studies that focus on various religious traditions (Christian, Hindu, Islamic, Buddhist, Confucian, etc.) and theologians, and those that focus on the public role of religion in democracy (e.g., Rawls, Weithman, Wolterstorff) are particularly welcome.

Possible topics include, but are not limited to:
– Significance and varieties of post-secularism
– Open secularity, post-secularism or political theology?
– Deliberative post-secularism or political liberalism
– Post-secularism: religious imagination and practice (Christian, Islamic, Hindu, Confucian, Buddhist, etc.)
– Discussion of (legal, moral or political) practical cases from a post-secular perspective – Is political theology useful for re-thinking democracy?
– Varieties of political theology today
– Re-thinking the legacy of Saint Paul
– Visions of sovereignty: between proceduralism and political theology – Faith: religious? secular?
– Post-secularism and feminism
– The state of exception between deliberation and political decision – Rethinking solidarity from a post-secular perspective

Deadline for submissions: 27 October 2013 Length of essay: 6,000-8,000 words, including notes. (For the referencing style, please consult http://www.tandfonline.com/toc/cele20/current).
Potential contributors are welcome to contact the editors to discuss their proposed essay.

Camil Ungureanu (camil.ungureanu@upf.edu)
Lasse Thomassen (l.thomassen@qmul.ac.uk)

CfP Conference on Charles Taylor’s A Secular Age, Universität Bern

Call for Papers
Working with A Secular Age – Interdisciplinary Reflections on Charles Taylor’s Conception of the Secular International Conference
Berne, Switzerland, 6-8 March 2014

Keynote speakers: Akeel Bilgrami (Columbia University, NY), Jonathan VanAntwerpen (SSRC, NY)

Since its publication in 2007, Charles Taylor’s A Secular Age has been generating a lively discussion. Understandably so: In his seminal work, the Canadian philosopher aims at nothing less than a re-telling of the (hi)story of the secular. While some enthusiastically welcomed A Secular Age as a breakthrough in the ongoing reconfiguration of secularity, others pointed to certain weaknesses and limitations of Taylor’s work. Moving one step beyond general appraisal and the already existing and important critique of A Secular Age, this conference aims at exploring the applicability (and its limits) of Taylor’s conception of the secular.

Participants’ common goal will be to critically reflect on the general potential of Taylor’s conception for individual disciplines. In their presentations, scholars working within the fields of Theology, Philosophy, Sociology, History, Religious Studies, Area Studies (incl. Islamic Studies), Political Science and Law, Literature and Art or Gender Studies will tackle the following questions concerning their respective discipline: Which aspects and assumptions of Taylor’s work can be adopted easily; when does a need for translation and transformation arise; and where are the barriers of disciplinary understandings, approaches and traditions too large to be overcome? Next to these theoretical considerations, participants will have the opportunity to present their completed or current research projects, which in one way or another integrate, modify or built upon a specific theoretical aspect or a phenomenological finding brought forward in A Secular Age.

We welcome contributions from advanced MA students, PhD students and Postdocs from all of the disciplines mentioned above as well as related disciplines. Please note that in order to ensure a red thread and common ground for discussion, both for theoretical contributions as well as for case studies the reference to A Secular Age is a must. The presentations should not exceed 15-20 minutes in order to allow time for discussion afterwards.

Please submit an abstract of 300-400 words and a short bionote in PDF format to: florian.zemmin@iash.unibe.ch. As the panels will be organized around individual disciplines, please state in which of the above-mentioned fields you would like to present your paper.

Deadline for proposals: November 15, 2013.

For proposals accepted for presentation, we will try to fully cover the costs for travel (2nd class) and accommodation in Berne.

Please note: In preparation of this conference, the Institute for Advanced Studies in the Humanities (IASH) is organizing a workshop on A Secular Age in October/December 2013, addressing both MA and PhD students, for which there are still some places left. For further
information, please visit: http://www.iash.unibe.ch/content/events/programme/index_eng.html

IASH_Working with A Secular Age_CfP.pdf

Conference: Religious Right-wing Radicalism: Mapping the Territory.

Invitation: Religious Right-wing Radicalism: Mapping the Territory.

Conference: Religious Right-wing Radicalism: Mapping the Territory.

We are delighted to invite you to submit proposals for papers.Deadline for proposals and registration: 12 September, 2013

Please share information on the conference to your colleagues.

Date: 26 – 27 September 2013
Place: University of Copenhagen, Faculty of Humanities, Njalsgade 122, 2300 Copenhagen S
Official website: http://tors.ku.dk/religiousrightwingconference/

Best wishes,
Katrine Willadsen & Brian Arly Jacobsen

New Book: Religion & Civil Society in Europe

Religion and Civil Society in Europe

J. de Hart, The Netherl. Inst. for Soc. Res. (SCP), The Hague, Netherlands; P. Dekker, Tilburg

University, Tilburg, Netherlands; L. Halman, Tilburg University, Tilburg, Netherlands (Eds.)

Religion is back again in Europe after never having been gone. It is manifest in the

revival of religious institutions and traditions in former communist countries, in political

controversies about the relationship between the church(es) and the state and about

the freedom of religion and the freedom to criticize religion, and in public unease about

religious minorities. This book is about religion and civil society in Europe. It moves from

general theoretical and normative approaches of this relationship, via the examination of

national patterns of religion-state relations, to in-depth analyses of the impact of religion

and secularization on the values, pro-social attitudes and civic engagement of individuals.

It covers Europe from the Lutheran North to the Catholic South, and from the secularized

West to the Orthodox East and Islamic South-East with comparative analyses and country

studies, concluding with an overall Europe-USA comparison.

http://www.springer.com/social+sciences/book/978-94-007-6814-7

productFlyer_978-94-007-6814-7.pdf

Symposium on the Work of Charles Long

SIGNIFICATIONS FORWARD

DR. CHARLES H. LONG

AND HIS WORKS

Monday, September 30th, 2013, 10am – 5pm

Tuesday, October 1st, 2013; 10am – 5pm

Kellogg Center, Michigan State University

Historian of Religion, Charles H. Long, received his B.D. and Ph.D. at University of Chicago, studied with Professor Joachim Wach – pioneer of the History of Religionsfield; co-founded the international journal, History of Religions; founding Editor, Studies in Religion Series Univ. North Carolina Press; co-Editor in Chief of Religions of the Americas Series, University of New Mexico Press; co-founder, Society for the Study of Black Religion; past President of the American Academy of Religion, Professor Emeritus from University California, Santa Barbara, and Syracuse University. His volume Significations: Signs, Symbols and Images in the Interpretation of Religion continues to inspire new research.

For More Info Contact :

AART Office, 300 Berkey Hall, MSU, 517-432-8668

john1956

long symposium 2013 flyer-1 (3).pdf

Announcing a New Series: Religion in Modern Africa

Announcing a New Series “Religion in Modern Africa”
Published by Ashgate

Ashgate Publications announces the launching of a new series entitled ?Religion in Modern Africa?. Series editors are James L. Cox, Emeritus Professor of Religious Studies in the University of Edinburgh, and Gerrie ter Haar, Emeritus Professor of Religion and Development in the International Institute of Social Studies of Erasmus University Rotterdam.

The editors invite proposals containing innovative research relevant to the diverse and changing religious situation in contemporary Africa. One of the principal aims of the series is to facilitate the dissemination of research by young African scholars. “Religion in Modern Africa” is fully interdisciplinary and will include books from a range of disciplines, such as: the academic study of religions, anthropology, sociology and related disciplines in the human and social sciences.

In the first instance, authors should send a one-page proposal outlining the main content of their manuscript to the editors, with a copy to Sarah Lloyd (the Ashgate Religion Editor) at the emails noted below. If the editors consider the proposal appropriate to the aims of the series, they will invite the author to complete a full proposal, which will be reviewed and submitted to Ashgate for final approval.

Please direct initial proposals or questions regarding the series to:

James L. Cox (J.Cox@ed.ac.uk)
Gerrie ter Haar (terhaar@iss.nl)
Sarah Lloyd (SLloyd@ashgatepublishing.com)

New edited book on Legal Pluralism and Shari’a Law

Legal Pluralism and Shari’a Law

Edited by Adam Possamai, James T. Richardson, Bryan Turner

Published 17th July 2013 by Routledge

Legal pluralism has often been associated with post-colonial legal developments especially where common law survived alongside tribal and customary laws. Focusing on Shari‘a, this book examines the legal policies and experiences of various societies with different traditions of citizenship, secularism and common law. Where large diasporic communities of migrants develop, there will be some demand for the institutionalization of Shari‘a at least in the resolution of domestic disputes. This book tests the limits of multiculturalism by exploring the issue that any recognition of cultural differences might imply similar recognition of legal differences. It also explores the debate about post-secular societies specifically to the presentation and justification of beliefs and institutions by both religious and secular citizens.

This book was published as a special issue of Democracy and Security.

http://www.routledge.com/books/details/9780415826334/

Legal Pluralism and Shari’a Law.pdf

New edited book on Indigenous Religions

Critical Reflections on Indigenous Religions
Edited by James L. Cox, University of Edinburgh, UK

‘From its inception, the discipline of religious studies adhered to a two-tier framework in which local, oral and ancestral religious traditions were subordinated in intellectual status and moral value to universal, textual and doctrinal ones. This wide-ranging and provocative volume marks a further decisive stage in the demolition of that framework. It will not conclude the debate about the definition of “indigenous religions” – for the contributors themselves engage with each other in that debate – but it will inform and sustain it for years to come.’ Brian Stanley, University of Edinburgh, UK

The study of indigenous religions has become an important academic field, particularly since the religious practices of indigenous peoples are being transformed by forces of globalization and transcontinental migration. This book will further our understanding of indigenous religions by first considering key methodological issues related to defining and contextualizing the religious practices of indigenous societies, both historically and in socio-cultural situations. Two further sections of the book analyse cases derived from European contexts, which are often overlooked in discussion of indigenous religions, and in two traditional areas of study: South America and Africa.

http://www.ashgate.com/isbn/9781409445005

Critical Reflections on Indigenous Religions Aug 2013 (2).pdf

New Book: Sites and Politics of Religious Diversity in Southern Europe

Sites and Politics of Religious Diversity in Southern Europe

Edited by Ruy Blanes and José Mapril

Sites and Politics

Sites and Politics

In recent years, the Southern borders of Europe have become landmarks for the mediatic and academic verve regarding the migration and diasporas towards and beyond ‘Schengen Europe’. In these debates, religion is acknowledged as playing a central role in the recognition of major societal changes in the continent, being object of political concern and attention: from the recognition of plural forms of Christianity to the debates on a ‘European Islam’. Yet, in this respect, what goes on around the borders of Portugal, Spain, Italy or Greece is still largely uncharted and un-debated. With the contribution of renowned anthropologists, sociologists and religious studies scholars, this book critically presents and discusses case studies on the sites and politics of religious diversity in Southern Europe, including the impact of migrant religiosity in national and EU politics.

More info at: http://www.brill.com/sites-and-politics-religious-diversity-southern-europe

Seeking Expressions of Interest

I am seeking an expression of interest from authors who might be willing to contribute to the edited collection, The Brill Handbook of Christianity: Movements, Institutions & Allegiance, on the topic of Seventh-Day Adventism to complete a full complement of chapters. In brief, I am seeking a paper of around 8000 words by 31 January 2014. For more details please contact

Stephen Hunt, Associate Professor

University of the West of England

UK

e-mail: Stephen3.Hunt@uwe.ac.uk