Call for Papers – Censuses and Surveys: Issues in Religious Self-identification

Panel at the 12th EASR conference, 3-6 September, Liverpool Hope University

Organised by Dr Abby Day, Chair of SOCREL (Sociology of Religion study group, British Sociological Association) and Dr Bettina Schmidt, Honorary Secretary of the BASR (British Association for Study of Religions)

Visit http://www.socrel.org.uk for more information on forthcoming Socrel events

Self-identification on instruments such as surveys and censuses presents unique challenges and opportunities. The 2011 census for the UK revealed some interesting developments concerning the religious self-identification within the UK, particularly with the continuing increase of people who declare to have no religion. How does the utility of a census compare with, for example, larger surveys, from British Social Attitudes to the World Values Survey and how accurately can such data from any of those instruments represent changing religious landscapes? How does a faith in surveys and censuses manifest itself by discipline, and what impact does this have on our understanding of research methodology and outcomes? We invite to this panel papers discussing this and other issues concerning national census and survey design and data from the UK or any other country. Please send abstracts (app. 150 words) to Dr Abby Day a.f.day@kent.ac.uk and Dr Bettina Schmidt b.schmidt@tsd.ac.uk by 1 May 2013.

Social relations and Human Security Conference

Registration is now open for the:

Social relations and Human Security Conference
Friday 22nd – Saturday 23rd March
Centre for Social Relations, Coventry University

We live in an interconnected world that transports social issues across and between people, sectors, communities and societies. Tackling some of the drivers and misconceptions that underpin the most pressing problems for societies today -ethnicity, the environment, or socio-economics – requires continued multi-disciplinary dialogue between, governments, practitioners and publics.
The context of contemporary people-to-people relationships and the consequences of differences are both an opportunity and challenge for human security agendas. The question of how we interact, whether at work or at home, with people who we perceive as different to us is central to our sense of stability and security, not just for ourselves, but also for our families and communities. How do we challenge polarising narratives and negative representations through new models of engagement or dialogue? How can we develop communities where people interact in a meaningful way and experience true equality of opportunity? How can we help to equip people in the UK and globally to live engaged and peaceful lives in pluralistic societies? In learning to understand how our social relations play out in communities both locally and globally, we can begin to address how to live together in peaceful relationships in a world of difference.
Our conference will explore the importance of multi-disciplinary work under the broad banner of social relations in policymaking, international inter-cultural dialogue/cross-community dialogue and academic research.

Keynote speakers are:
Professor Dr. Din Syamsuddin, President of Muhammadiyah, Chairman of the Centre for Dialogue and Co-operation among Civilisations (CDCC) Indonesia
Professor Linda Woodhead, Professor in the Sociology of Religion in the Department of Politics, Philosophy & Religion at Lancaster University
Prof. Salman Hameed, Director Centre for the study of Science in Muslim Societies, Hampshire College, US.

Early bird registration fee available before 28tH February:
Registration (including conference Dinner on Friday 22nd) = £56
Reduced rate registration for PhD/Early career scholars not in full time employment/retired scholars(inc. conference Dinner on Friday 22nd) = £32
Accommodation at IBIS hotel Friday 22nd = £35 per night
Extra nights’ accommodation (Thursday 21st or Saturday 23rd) = £55 per night

Registration rates after 28th February:
Registration (including conference Dinner on Friday 22nd) = £70
Reduced rate registration for PhD/Early career scholars not in full time employment/retired scholars(inc conference Dinner on Friday 22nd) = £40

Further details and current programme can be found here: http://www.cohesioninstitute.org.uk/NewsEvents/SocialRelationsAndHumanSecurity

Religion, Migration, Mutation

European Association for the Study of Religions Annual Conference, Liverpool Hope University.
3-6 September 2013
RELIGION, MIGRATION, MUTATION

CALL FOR PANELS AND PAPERS IS NOW OPEN

The 12th EASR Annual Conference will be hosted by the British Association for the Study of Religions (BASR) at Liverpool Hope University. This will also be a Special Conference of the International Association for the History of Religions (IAHR).
The conference theme will be RELIGION, MIGRATION, MUTATION.
The conference invites papers and panels that examine what happens to religious beliefs and practices when they are displaced, and what occurs to religions when new cultural practices interact with them. The focus on transformation is not only to be taken in connection with movements of people but panels and papers are invited that deal with the issue of mutation in the broadest sense. We invite scholars from different disciplines to participate in the conference.

RELIGION, MIGRATION, MUTATION is the 12th annual conference of the EASR and the second to be organised in collaboration with the BASR.

Panels will be 2 hours long and consist of 4 speakers (papers should be no more than 25 minutes long, allowing a 20 minute discussion period).
Proposals should include Panel/Papers information: title, abstract for the panel and the individual papers (150 words), any unusual IT required, list of chair, panellists, and abstracts for both the panel and the individual papers.
Individual papers are welcomed.
Submission deadline: 1st June 2013
Proposed Papers and Panels should be sent to the Conference Administrator (Sara Fretheim): frethes@hope.ac.uk

PhD scholarship and Research Fellow Position at Deakin University

Dear Friends
Please circulate news about a PhD scholarship and Research Fellow position at the Centre for Citizenship and Globalisation, Deakin University, Melbourne.

The project, Islamic Religiosity, and the Challenge of Political Engagement and National Belonging in Multicultural Western Cities is funded by an Australian Research Council Discovery grant awarded to Professor Fethi Mansouri, Prof Bryan Turner and Dr Michele Lobo. It explores the role of Islamic religious beliefs, values, rituals and faith-based community participation in shaping belonging in three multicultural cities.

Research Fellow position
http://www.deakin.edu.au/careers-at-deakin/employment/academic.php

PhD scholarship
http://www.deakin.edu.au/future-students/research/scholarships/phd-scholarship-islamic-religiosity.php.

Extended deadline to Sunday, 24 February 2013

Thanks and Regards
Michele Lobo
Alfred Deakin Postdoctoral Research Fellow
Centre for Citizenship and Globalisation, Faculty of Arts & Education
[Title: Deakin University Worldly Logo]
Deakin University Melbourne Burwood Campus, 221 Burwood Highway, Burwood, VIC 3125+61 3 92443872 michele.lobo@deakin.edu.au
http://www.deakin.edu.au/
Deakin University CRICOS Provider Code 00113B

Sociology of Islam, Special Issue on the Gülen Movement

CALL FOR PAPERS
Sociology of Islam (SOI)
Special Issue on the Gülen Movement (“Hizmet”) in Turkey and the World

Sociology of Islam, a peer reviewed quarterly journal published by BRILL
(http://www.brill.com/publications/journals/sociology-islam),
plans a special issue on Turkey’s Gülen Movement to be published in October/November 2013 (Volume 1, Number 3).

Referring to itself as “Hizmet” (Service), the Turkish network of people and institutions also known as the “the Gülen Movement” (GM) aims to put into practice the teachings of Turkey’s most famous, and most controversial, faith-based community leader, M. Fethullah Gülen. Beginning in the late 1960s, the GM first emerged as a faith revival community whose attractants were inspired by Gülen’s applied articulation of Turkey’s most widespread twentieth century commentary on the Qur’an, the Risale-i Nur Külliyatı (The Epistles of Light) – the collected teachings of “Bediüzzaman” Said Nursi. Expanding throughout the 1970s, many young people of Anatolia were attracted to Gülen’s blend of science and Islam, and of the Islamic faith and national Turkish identity. Taking advantages of political and economic reforms in the 1980s, the GM has since emerged to become Turkey’s most influential faith-based identity community, and has become a primary organizational player in education, mass media, trade, and finance. Its organizational network now spans over 120 countries, and its affiliates now control one of Turkey’s largest media conglomerates, a number of the country’s most globally linked companies, and approximately 1000 math and science-focused schools throughout the world. Moreover, in 1998 Fethullah Gülen moved to the United States, where he now resides in self-imposed exile in Saylorsburg. Pennsylvania. Since Gülen’s move to the U.S., loyalists in the GM network have expanded their operations in that country, and are now highly active in intercultural and interfaith outreach, commerce and trade, political lobbying, and charter school education. For these reasons, in addition to assessing the GM’s impact inside the borders of “the new Turkey,” this issue also aims to account for the ways in which the GM’s transnational activities both complement and contradict the network’s collective identity and mission.

Considering its emergence as a source of social power in Turkey, the GM is not without its critics. Since the early 1980s, many news columnists, public intellectuals, and politicians have regularly declared that the GM’s real aims are to slowly and patiently initiate an “Islamic” overall of the “secular” Turkish Republic. Not surprisingly, correlated with the GM’s organizational expansion throughout the world, are the emergence of similar criticisms in Australia, the United States, Holland, Russia, and elsewhere. As they do in Turkey, in many other countries GM affiliates must wrestle with sometimes legitimate, sometimes outlandish, criticisms of their ambiguous organizational strategies and apparently contradictory social, political, and economic aims. In response, GM actors both in Turkey and elsewhere have strategically presented themselves as nothing more than “selfless,” “service oriented” democrats, peace activists, and headstrong advocates for interfaith and intercultural dialogue. To spread this message, they have actively sought to publicize Gülen’s teachings to eager foreign audiences. Their primary strategy has been to sponsor and organize a number of academic conferences that have all led to book publications, which, in turn, have saturated the academic marketplace on the topic of the GM’s growth and impact.

In an attempt to fill a glaring void in the literature on the GM’s collective mobilization, this special issue of SOI hopes to attract well-researched scholarship whose author’s intend neither to promote/praise the activities of actors inspired by Fethullah Gülen, nor to demonize them. Rather, the intent is to publish a volume that contextualizes the GM’s impact from a perspective that foregrounds academic skepticism, critical sociology, and social movements. Original, empirically informed, research-based articles from any discipline are welcome, but papers whose authors focus on the GM from the perspective of social movement studies, political sociology/anthropology, and global political economy will be given priority.

Submission Information: Please submit manuscripts for this special issue via MS Word attachment to the following address: sociologyofislam@yahoo.com. The deadline for submissions is July 15, 2013. Length should be limited to 9000-10000 words including all notes and references (not including figures and tables). Because SOI follows a double blind peer-review process, authors should remove all self-references (in text and in the bibliography). Please include the paper’s title and the abstract on the first page of the text itself. Authors should submit a separate title page that includes full contact information. For initial submissions, all standard social science in-text citation and bibliographic forms are acceptable. All submissions will be evaluated upon receipt and, if judged appropriate, sent blindly to referees for review. Please direct questions and queries regarding this special issue to Dr. Joshua Hendrick (jdhendrick@loyola.edu).

Two postdoctoral positions in religion

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Georg-August-Universität Göttingen

The University of Göttingen is launching a transregional research network (CeTREN) under the broad thematic rubric “The Politics of the New”, funded by the German Ministry for Education and Research (BMBF). For its pilot project, “Secularism and New Religiosities”, CeTREN seeks to fill 2 Postdoctoral Research Positions.

The two positions, to begin in October 2013, will be offered as two-year fixed-term contracts on a full-time basis (currently 39,8 hours per week) and will be remunerated at the TV-L E13 level (in accordance with the German public sector pay scale).

The pilot project “Secularism and New Religiosities” examines new forms of religiosity that emerge under various regional or national regimes of secularism, and how these are shaped in transnational arenas of cultural, political and legal interaction (see project description at http://www.uni-goettingen.de/en/422555.html). Within this wider context, we invite post-doctoral research proposals that theoretically and empirically analyze new religiosities in comparative perspective; cross-religious as well as cross-regional comparisons are welcome. While the overall project’s main focus is on South Asia, East Asia, and Europe, proposals may broaden the comparative scope by including other regions.

Successful applicants must have a PhD in a relevant field, such as history, anthropology, sociology, political science, religious studies, or area studies. Researchers will be based at the University of Göttingen, but will be permitted to conduct fully-funded field research for part of the two-year period, upon consultation with the principal investigators.

Applicants from all countries are encouraged to apply. Fluency in English is expected. A complete application will consist of a cover letter, a CV, a writing sample, a 1000-word proposal for a postdoctoral research project, and two confidential letters of reference sent separately by the referees. Any queries regarding the positions may be addressed to Prof. Rupa Viswanath at <rviswan@uni-goettingen.de>. Materials should be sent, preferably by email, to <holk.stobbe@cemis.uni-goettingen.de> no later than April 1, 2013.

Alternatively you can send your application by post to:

Georg-August-Universität Göttingen

Centre for Modern Indian Studies (CeMIS)

Prof. Rupa Viswanath

Waldweg 26

D-37073 Göttingen

Germany

The University of Göttingen is an equal opportunity employer and places particular emphasis on fostering career opportunities for women. Qualified women are therefore strongly encouraged to apply. Disabled persons with equivalent aptitude will be favored.

Call for Contributions: Routes and Rites to the City

Routes and Rites to the City: Temporal and Spatial Diversity in Johannesburg’s Migrant Religions and Rituals

A study by the African Centre for Migration & Society, Wits University, in collaboration with the Max Planck Institute for the Study of Religious and Ethnic Diversity

Call for Contributions
The proposed anthropological project — to be completed between March 2013 and June 2014– aims to explore both the temporal and spatial diversity of migrant religious,divination and death rituals in inner-city and Southern Johannesburg. It will seek to explore how this diversity develops as a response to both the spiritual and material insecurities of experiences of migration. The interest in migration conceived broadly — not a bureaucratic category — but aims to explore experiences of mobility, dislocation and distance from familial and ancestral ‘homes’. Hence, it encompasses both South African nationals and non-nationals. We aim here to outline the temporal and spatial diversity of these rituals of different urban spaces which churches occupy (the veld, factories, reclaimed churches and synagogues …) and both the economic and symbolic reasons for this diversity. In this analysis we will also conduct historical research into the uses of these urban spaces and the overlay of different temporal and spatial patterns of migration. We wish to delve into processes of sacralization and desacralization of the urban landscape as it results from disputed access to the urban space and is associated with mobility and migration historically and in its present formations. The book will cover, among other religions and rituals: African Initiated Churches, Pentecostal, Apostolic, Catholic and Methodist churches – but aims to extend beyond a focus on Christianity. In particular we are looking for contributions on ‘traditional’ healing’ and indigenous African religions, Chinese religions, and Islam. The project will focus aroundZone F and Rosettinville, though other areas will be considered.

The outputs of the project will be a book to be edited by Dr Matthew Wilhelm-Solomon (Matthew@migration.org.za) and Dr Lorena Nunez (Lorena.Nunezcarrasco@wits.ac.za ), a multi-media platform, a public symposium/workshop and an exhibition. Participants would be expected to attend a bi-monthly discussion and reading group, to produce materials for online use and to produce a draft chapter by November 2012 and final chapter for presentation in a workshop/exhibition in February 2014, after which the finalmanuscript will be edited.

Technological support and limited research funding is available which will be allocated on a needs assessment. Submissions based on existing research will also be considered.

Please submit proposals with abstract, a CV and a sample of writing (preferably an existing publication) and proposed research costs (please note only research costs and not salaries or time will be paid for) by Friday March 8. Please send proposals via email to Peter Kankonde: Kankondepter@gmail.com, cc’d to Dr Wilhelm-Solomon and Dr Nunez.

RASCEE – CFP

RASCEE Religion & Society in Central and Eastern Europe – Journal of the International Study of Religion in Eastern and Central Europe Association (ISORECEA) | ISSN: 1553-9962
http://www.rascee.net

Religion and Society in Central and Eastern Europe (RASCEE) is an open-access peer-reviewed annual (published in December) academic journal reflecting critical scholarship in the study religion in the region.
Journal Religion and Society in Central and Eastern Europe is included in Index to the Study of Religions Online (A cross-searchable database and bibliography of journal articles) and in EBSCO Publishing – Academic Search Complete, SocIndex with Full Text and in Central and Eastern European Academic Source., while it is in the review process with Religious and Theological Abstracts, ATLA Religion Databases and ProQuest.

Call for papers
RELIGION IN THE SOCIETIES OF FORMER SOVIET UNION TERRITORIES: ROLES, MANIFESTATIONS AND TRANSFORMATIONS

In the early 1990s the territories of the former Soviet Union opened up to social and religious innovations. After generations of nurturing the idea of a homogenous society, different states emerged, some of them with homogenous, and some of them with heterogeneous, religious fields, with different ways of living and coping with the new conditions of religious freedom, and with different conceptions of the role of religion in society. Looking back after two decades, we can state that religion in the territories of the former Soviet Union has undergone transformations: from forced secularization, to offering new roles, and having a variety of manifestations within contemporary societies that are marked by modernization, individualization and globalization. Is it possible to talk about a religious revival or not? What are the roles of religion in post-Soviet societies? What are the manifestations of new forms of religiosity? How has religion been transformed and mutated in the last two decades? Which religions have been successful and which have failed? Throughout this period a new generation of social scientists and humanities scholars have grown up, and we are particularly interested in their interpretations of the social situation in the region. How does the new generation of scholars understand and interpret the roles, manifestations and transformationsof religion in the former Soviet Union?

Religion and Society in Central and Eastern Europe invites submissions for a special issue dedicated to religion in the former Soviet Union. We welcome both empirical and theoretical contributions from diverse areas of the social sciences, such as: sociology, anthropology, political science, religious studies, history and law, and that focus on the post-Soviet religious landscape and its post-Communisttransformations.

Religion and Society in Central and Eastern Europe (RASCEE) is an annual, open-access, peer-reviewed academic journal that reflects critical scholarship in the study of religion in the region.
Language: English
Website for the submission of articles: http://www.rascee.net/index.php/rascee
Deadline: June 1, 2013
Contact: Milda Alisauskiene at m.alisauskiene@smf.vdu.lt, or Annika Hvithamar ahvit@sdu.dk
Publication is planned for December, 2013

Religion in Urban Spaces

Religion in Urban Spaces
April 10/11 2014 in Göttingen

Urban spaces have always functioned as innovative laboratories for new religious movements and spiritualities. Studies on the interdependence <http://www.dict.cc/englisch-deutsch/interdependency.html> e between religion and urban culture, (socio-cultural) space and place and practitioners were published recently (Orsi 1999, Livezey 2000; metroZones 2011, Pinxten/Dikomitis 2012). Still, religious developments in cities remain a marginal field within qualitative social and cultural research. The relationship between urban settings and religious practices hardly come into analytical focus.

The conference will bring the city to the fore in religious research and foster studies that take the meanings of religiosity within the urban context as a central focus. To that end, we take the interdependent terms of religion and religiosity as broad and deliberately blurred analytical concepts, beyond the boundaries of the traditional institutional religions. ‘Religion’ refers here to new or alternative forms of religion and spirituality. One might consider movements such as Neopaganism, Spiritualism, any forms of Esotericism, as well of new practices within dominant belief systems such as Christianity, Islam, Buddhism and Judaism (e.g. New Age Judaism, Salafism, Pentecostalism, Western Buddhism, etc.). The conference aims for a comparative perspective, drawing attention to the contemporary interplay between diverse practices in appropriating and transforming the urban, and considering the reciprocal influence of the cityscape and pluralist culture on religion.

We welcome researchers from various disciplines, including urban/cultural/social anthropology, European ethnology, migration studies, history, philosophy, architecture, sociology, cultural studies, religious studies, and urban studies.

We are particularly interested in research that explores questions such as:
– How does the specificity of urban culture inscribe itself into new religious and spiritual views and performances?
– How are new forms of religiosity inscribed in urban culture?
-How does religious practice recast the meaning of the urban space?
– What role is played by do urban structure and landscape and architecture?
– How do shared and contested memories of urban pasts figure in the creation of new religious expressions?
– What is the significance of the body as an agent of creation of (sacred) places and spaces within urban settings (i.e. ritual movements, dress codes, singing, visualizing emotions)?
– How do migration, religious self understanding/collective identifications and the city context interrelate?
– Are there any general characteristics of urbanity related to the construction of (sacred) places or religious practices in the city?

The conference will be the basis for an edited volume which will emphasize the need to link studies on present-day cultural religious processes with the study of urbanism to foster a better understanding of contemporary religious and spiritual cosmologies and practices within the urban realm.

The conference will be held on April 10/11, 2014 in Göttingen. Abstracts of up to 300 words should be submitted via email to Victoria Hegner and Peter Jan Margry by May 30, 2013. All applicants will be informed regarding the acceptance of their proposals by the end of June 2013. We will apply for funding to cover the travel expenses of the participants. Notification of funding should be due by October 2013. The paper`s outline (1-2 pages) should be submitted by March 15, 2014, so that they can be pre-circulated.

Victoria Hegner, Institute for Cultural Anthropology/European Ethnology, University of Göttingen
victoria.hegner@phil.uni-goettingen.de

Peter Jan Margry, Academy of Arts and Sciences, Amsterdam
peterjan.margry@meertens.knaw.nl

A few titles to frame our endeavor:
Livezey, Lowell (ed.), Public religion and urban transformation. Faith in the city. New York: New York University Press 2000. metroZones e.V. (eds.), Urban Prayers. Neue religiöse Bewegungen in der globalen Stadt. Berlin & Hamburg: Assoziation A 2011. Orsi, Robert A. (ed.), Gods of the City. Religion and the American Urban Landscape. Bloomington, IN: Indiana University Press 1999. Pinxten, Rik & Lisa Dikomitis, When God comes to town. Religious traditions in urban contexts. New York: Berghahn Books 2012.