New Journal from the Japanese Association for Religious Studies

Publication Announcement
From OKUYAMA Michiaki, Nanzan Institute for Religion and Culture, Nagoya, Japan

Dear Friends and Colleagues,
The editors are pleased to announce that the Japanese Association for Religious Studies has published the new online journal, /”Religious Studies in Japan/”(ISSN 2186-9952).
The complete issue is downloadable for free in PDF format.

http://jpars.org/online/view-issue/vol_1_2012

/Religious Studies in Japan /is an online peer-reviewed journal edited and published by the Japanese Association for Religious Studies (Current President: Inoue Nobutaka).
This journal aims to share scholarly research by members of the Japanese Association for Religious Studies with international colleagues, and to promote discussion between scholars in Japan and abroad.

FOREWORD
INOUE Nobutaka
vol. 1: 1–2
President of the Japanese Association for Religious Studies

ARTICLES
SHIMAZONO Susumu
vol. 1: 3–23
From Salvation to Spirituality: The Contemporary Transformation of Religions Viewed from East Asia

OCHIAI Hitoshi
vol. 1: 25–38
The Theology of Simone Weil and the Topology of Andre’ Weil

Mira SONNTAG
vol. 1: 39–59
Divine Healing in the Early Holiness Movement of Japan

REVIEW ARTICLE
OKUYAMA Michiaki
vol. 1: 61–77
Civil Religion in Japan? Rethinking the Arguments and their Implications

BOOK REVIEWS
INOUE Nobutaka and the Religious Information Research Center, eds., Aum Shinrikyo in the Information Age, reviewed by SAKURAI Yoshihide
vol. 1: 79–85

INABA Keishin, Altruism and Religion, reviewed by Ranjana MUKHOPADHYAYA
vol. 1: 86–90

OKUYAMA Michiaki, Director, Nanzan Institute for Religion and Culture Nanzan University
18 Yamazato-cho, Showa-ku, Nagoya 466-8673 Japan
email: mokuyama@nanzan-u.ac.jp

Salvage and Salvation: Religion, Disaster Relief, and Reconstruction in Asia

CALL FOR PAPERS – Salvage and Salvation: Religion, Disaster Relief, and Reconstruction in Asia.

Dates: 22 (Thursday) and 23 (Friday) November 2012
Venue: Asia Research Institute, Seminar Room, Tower Block Level 10, 469A Bukit Timah Road, National University of Singapore, Bukit Timah Campus
Organisers: Dr Philip Fountain and Dr Levi McLaughlin

What does it mean to offer salvation in the midst of catastrophe? What dynamics are in play at the intersection of religion and disaster relief in Asia? Over the past few years, Asia has witnessed frequent massive  and high profile disasters, notably the Indian Ocean tsunami (2004), the Kashmir earthquake (2005), Cyclone Nargis in Myanmar (2008), the Pakistan floods of 2010, and most recently the 2011 earthquake, tsunami, and nuclear disasters in northeast Japan. In the wake of these tragedies – and the numerous smaller-scale disasters that also afflict the region – religious organizations have played pivotal roles in disaster response
initiatives. Millions of relief workers and billions of dollars in aid have been mobilized through their networks. However, despite having a profound impact on the lives of disaster victims, these initiatives have gone largely under-reported, and there has been no comprehensive attempt to present research on religion and relief in contemporary Asia.
‘Salvage and Salvation’ will be the first interdisciplinary conference to bring together researchers, humanitarian workers, and policy makers to address this theme.

Analysis of religion and disaster relief introduces practical and theoretical concerns. Understanding the full ramifications of disaster
requires attention to specific religions involved in recovery and the different positions they assume. Additionally, it cannot be presumed that Asian states are religiously neutral.  Disasters and relief efforts open new forms of communality among affected populations, thereby altering religion and politics and inspiring novel social and spiritual trajectories.  Humanitarian actors and grassroots mobilizations are also deeply implicated in these shifts.  Even self-consciously secular humanitarian organizations inevitably engage with the religious realities they encounter in their disaster responses through varying strategies of collaboration, accommodation, or exclusion of different religious activities. A region-wide comparative approach to disaster and recovery should be concerned with the broadest possible spectrum of what ‘salvation’ may comprise, whether associated with the state or non-governmental actors or whether designated ‘religious’ or ‘secular.’

We are seeking paper presentation proposals that will address the following topics (and related themes) as they relate to the Asian region:

* Analysis of the types of humanitarian work undertaken by Buddhist, Christian, Hindu, Muslim, and other religious groups in response to disasters, including rescue operations, medical and post-traumatic care, fundraising, reconstruction, mitigation, proselytizing, spiritual counseling, and other interventions

* Doctrinal, ritual, clerical, and/or institutional innovations occasioned by religious disaster responses

* Imaginations and perceptions of religion by state actors and humanitarian organizations

* Collaborations between religious organizations, state actors, humanitarian organizations, and community groups in disaster response initiatives

* Emerging transnational networks forged between religious groups, non-governmental organizations (NGOs), donor organizations, and other actors engaged in disaster responses

* Reconfigurations of local communities following religious and/or secular disaster relief initiatives

* Contrasting visions of ‘salvation’ offered in response to disasters and the ramifications of these visions

Papers from any field in the humanities or social sciences that employ any type of methodology are welcome. We are particularly interested in submissions that employ data from fieldwork. Analytical papers by development practitioners or representatives of religious institutions/groups drawing on field experience relevant to this topic are also encouraged.

SUBMISSION OF PROPOSALS

Paper proposals must be for original, previously unpublished work.
Selected papers from the conference proceedings will be compiled for an edited volume. Proposals should include a title, abstract (250-300 words), and a brief personal biography (150 words). For more detailed guidelines or questions regarding specific paper proposals, and for obtaining a Paper Proposal Form, please contact the conference organizers.

Please submit all applications to Dr Philip Fountain (aripmf@nus.edu.sg) by 15 May 2012.

Successful applicants will be notified by 15 June 2012 and will be required to send a draft paper (5,000-8,000 words) by 15
October 2012.
Travel and accommodation support is available from the Asia Research Institute, depending on need and availability of funds.

CONFERENCE CONVENORS
Dr Philip FOUNTAIN, Asia Research Institute, National University of Singapore. Email: aripmf@nus.edu.sg

Dr Levi MCLAUGHLIN, North Carolina State University. Email: lmclaug2@ncsu.edu

SECRETARIAT

Ms. Valerie Yeo, Asia Research Institute, National University of Singapore. Email: valerie.yeo@nus.edu.sg
_______________________________________________

"Islamist Spring? Islamists and the State: New Paradigms and Engagements" (AJISS)

“Call for Papers” for 2013 Special issue on: “Islamist Spring? Islamists and the State: New Paradigms and Engagements”

Guest Editors: Dr. Abdelwahab El-Affendi (University of Westminster), Dr. Anas El-Sheikh Ali (IIIT, London), and Dr. Nader Hashemi (University of Denver)

The demise of “Political Islam” has been foretold many times before, and a “post-Islamist” era has been said to have already arrived. The recent Arab Spring of “cluster revolutions” was also seen to present a more decisive arrival of a new alternative paradigm for both authoritarianism and Islamism. However, post-Arab Spring elections, from Rabat to Kuwait, have swept Islamist parties to power. In many other Muslim countries, from Malaysia and Indonesia to Turkey, Islamism is also a strong player on the political and social fields. This raises a number of important and urgent questions about the new rise of Islamism. Are these the same old Islamist parties, or have they changed? Are they destined to monopolize governance, or do they form an integral part of an emerging democratic ‒ even a post-Islamist political order? How do the ascendant Islamist parties and groups see the role of the state in their Islamizing projects? How do the competing and rival Islamist groups relate to each other and to the wider political spectrum? Which visions are more likely to dominate and flourish, and how stable will the emerging political order be? A special issue dedicated to the theme of “Islamists and the State” will allow for a timely reflection on the accomplishments and challenges of these times. The American Journal of Islamic Social Sciences invites:

1. Research papers (from the various disciplines of the social sciences and humanities), which reflect on all aspects of the theme of Islamists and the state are welcomed.
2. Book reviews on relevant books are also welcomed.
3. Shorter reflection pieces of two thousand to three thousand words are also invited.

Possible Topics:
• theoretical papers examining the impact of the Arab Spring on the fortunes of Islamist movements and the ramifications for wider Muslim politics
• case studies, qualitative interviews, and comparative studies of Islamist groups across the spectrum or across borders
• critical and in-depth examinations of the shifts in Islamist views and practices on the state and democracy and their methods of engagement with various social groups
• critical studies of variations in Islamist attitudes toward women and minorities
• critical studies of the impact of particular scholars or leaders on the Islamist scene
• studies of the role of new actors and leaders (women, youth, professionals, etc.) within the emerging Islamist movements and what impact it may be having
• critical examinations of the views of Islamists on regional and international issues, including attitudes toward the West and Israel
• critical engagement with current scholarship on Islamism and on Western official attitudes to Islamic movements
• critical studies of the post-Arab Spring state, the regional order, and the impact on various political forces, including Islamists
• critical explorations of the impact the new democratic atmosphere is having on the tendencies, visions, and programs within Islamism, and whether it is favoring radical or moderate groups
• critical studies of the fortune of radical or violent Islamist groups in the post-Arab Spring era
• in-depth explorations of the evolution of Islamist political thought, including comparative perspectives across movements and regions
• critical assessment of intra-Islamist debate, in particular generational and ideological divisions on all matters political
• critical studies of the impact of existing “Islamist” experiments ‒ such as those in Iran and Sudan ‒ on the evolution of thinking, attitudes, and priorities of Islamist groups across the world
• in-depth explorations and forecasts of emerging trends and possible directions in the thinking and practice of Islamist groups and the significance and likely impact of these trends
• historical studies of underlying structural forces in contemporary political change, or previous efforts at democratization
• explorations of the reactions of liberal and secular actors to the ascendancy of Islamists, and how the interaction between the two camps is impacting the democratization process
• examination of the changing discourse of the West toward the various Islamic movements and vice-versa, before, during and after the “revolutions”

Regular research papers should be between seven thousand and ten thousand words (7,000‒10,000). All submissions should conform to AJISS guidelines: original, unpublished research, and presented as double-spaced and single-sided. Please send all contributions as an attachment in MS-Word, with a 250-word abstract and a short biography, simultaneously to:
a.el-affendi@westminster.ac.ukanas@iiituk.com, nader.hashemi@du.edu
Submission Deadline: January 15, 2013
Publication Date: July 2013

For more on AJISS guidelines, please go to: www.amss.org/AJISS/NotestoContributors.aspx
The American Journal of Islamic Social Sciences (AJISS) is a double-blind, peer-reviewed, and interdisciplinary journal published by the Association of Muslim Social Scientists of North America and the International Institute of Islamic Thought. AJISS publishes a wide variety of peer-reviewed scholarly research on all facets of Islam and the Muslim world: politics, history, economic philosophy, metaphysics, psychology, religious law, and Islamic thought ‒ employing both empirical and theoretical analysis. AJISS aims to provide a forum for high-quality original research and critical dialogue and discussion, advancing both application of social sciences to the study of Islam and the Muslim world and an analysis of the social sciences. In addition, AJISS includes insightful reviews of published books of interest to our subscribers, as well as forum articles and conference reports. Zakyi Ibrahim, Ph.D. (McGill), Editor, American Journal of Islamic Social Sciences (AJISS) http://www.amss.org/AJISS/AJISSMissionStatement.aspx Department of Comparative Religion, California State University, Fullerton. Tel: (657) 278-8241 email: zibrahim@fullerton.edu
http://hss.fullerton.edu/comparative/facultypage/zibrahim.asp

New Book: Handbook of Hyper-Real Religions, ed. by Adam Possamai

Handbook of Hyper-real Religions
Edited by Adam Possamai, University of Western Sydney

Brill Handbooks on Contemporary Religion http://www.brill.nl/publications/brill-handbooks-contemporary-religion

Today a new trend is clearly discernable, that of ‘hyper-real religions’. These are innovative religions and spiritualities that mix elements of religious traditions with popular culture. If we imagine a spectrum of intensity of the merging of popular culture with religion, we might find, at one end, groups practicing Jediism appropriated from the Star Wars movies, Matrixism from the Matrix trilogy, and neo-pagan rites based on stories from The Lord of the Rings and the Harry Potter series. At the other end of the spectrum, members of mainstream religions, such as Christianity … read more<http://www.brill.nl/handbook-hyper-real-religions>can be influenced or inspired by, for example, The Da Vinci Code. Through various case studies, this book studies the on- and off-line religious/spiritual consumption of these narratives through a social scientific approach.

Contributors include: Stef Aupers, Eileen Barker, Lauren Bernauer, Douglas E. Cowan, Carol M. Cusack, Markus Davidsen, Martin Geoffroy, Danielle Kirby, Massimo Introvigne, Carly Machado, Debbie McCormick, John W. Morehead, Kamaludeen Mohamed
Nasir, Alan Nixon, Krzysztof Olechnicki, Adam Possamai, Heinz Scheifinger, John Wallis and Benjamin Zeller.

http://www.brill.nl/handbook-hyper-real-religions

CSCMS Public Lecture

The Centre for the Study of Contemporary Muslim Societies <http://www.uws.edu.au/cscms> at the University of Western Sydney invites you to attend the third in its 2012 Public Lecture Series:

‘Religion, Immigration and Multiculturalism in Canada: The Next Generation’
Speaker: Professor Peter Beyer <http://www.cla-srs.uottawa.ca/eng/faculty/beyer.html>, University of Ottawa, Canada

Date: Tuesday 8 May, 2012
Time: 13:30-15:00

Venue: UWS Bankstown Campus<http://www.uws.edu.au/campuses_structure/cas/campuses/bankstown>
Building 1
Level 1 Room 117
Afternoon tea will served.

Please RSVP to e.garcia@uws.edu.au by Thursday 3 May.

Abstract
In this lecture, Professor Beyer will discuss the religious, cultural, demographic, political, and economic consequences of post 1970 immigration of Canada with special focus on the Canada-born and Canada-raised generations. The focus will be on immigration policy and its consequences, economic integration and marginalization, political participation, major subpopulation differences according to religion and cultural origin, public multiculturalism policy, and perception of multiculturalism and religious diversity among the second generation using religious difference and degree of religious involvement as primary variables.

Peter Beyer is professor of religious studies at the University of Ottawa, Canada. His publications include Religion and Globalization (Sage, 1994), Religions in Global Society (Routledge, 2006),  Religion, Globalization, and Culture (ed. with L. Beaman, Brill, 2007), and Religious Diversity in Canada (ed. with L. Beaman, Brill, 2008). Since 2001 he has been conducting research on the religious expression of second generation immigrant young adults in Canada. From this research, he is principal author of the forthcoming volume, Growing Up Canadian: Muslims, Hindus, Buddhists (McGill-Queen’s).

Lord Kelvin Adam Smith Fellow in Religious Studies, University of Glasgow

Lord Kelvin Adam Smith Fellow in Religious Studies
University of Glasgow

http://www.jobs.ac.uk/job/AEE560/lord-kelvin-adam-smith-fellow-in-religious-studies/

Ref: 001722
Salary:  £31,948 – £35,938 per annum

The University is offering research fellowship appointments as part of a  major programme of investment in the University’s future research portfolio. Our fellowship packages are aimed at attracting outstanding researchers and providing them with support and mentoring to develop their own careers within our world-leading research environment.

At Glasgow, fellowship holders will benefit from a proven peer group mentoring programme and have the opportunity to be transferred to an open ended lecturing contract, subject to performance and strategic fit.

Our fellowships are open to exceptional candidates from any discipline, including those with clinical qualifications, and are available in all four of our Colleges:

– Arts
– Medical, Veterinary and Life Sciences
– Science and Engineering
– Social Sciences

The Role

To develop, conduct and publish research in the field of ‘Religious Studies with a focus on the Islamic world’ taking the lead or working in collaboration with colleagues, including management of the research programme; development and submission of research funding applications and conduct and publication of research at international level.

For more information: www.gla.ac.uk/kelvinsmithfellows

To apply for the Lord Kelvin Adam Smith Fellowship positions please visit www.glasgow.ac.uk/jobs

The closing date for the first round of Lord Kelvin Adam Smith
Fellowships is Thursday, 31st May 2012.

The University is committed to equality of opportunity in employment.

The University of Glasgow, charity number SC004401.

Contemporary Islam: Call for paper

CALL FOR PAPERS
Contemporary Islam: Dynamics of Muslim Life Call for Papers:
Thematic issue: Muslims and ageing

The International referred journal Contemporary Islam: Dynamics of Muslim Life welcomes and encourages the submission of articles which reflect on ageing, perceptions of it and the impact that it has on Muslim communities both in Muslim majority countries as well as Muslims living in the west.

Questions and topics for discussion include, but are not limited to:

– The concept of ageing as discussed among Muslims
– Ageing identity and self among Muslims communities
– Challenges faced by Muslim communities as far as an increased ageing population
– Changes in the care of the elderly among contemporary Muslim communities
– Problems that elderly Muslims face in the West as far as care and support are concerned
– Ageing and faith
– Relations between the young and the old: inter-generational conflict, respect, and veneration
– Political and social discrimination against  elderly Muslims.

The deadline for receipt of submissions is 31 July 2012

For this special issue, please direct all enquiries, requests for further information as well as actual manuscripts to our Assistant
Editor: Ms Siobhan Irving   siobhan.irving@gmail.com<mailto:siobhan.irving@gmail.com>

Some information about Contemporary Islam:

– Contemporary Islam  has an acceptance rate of about 33% (applying to original research papers, so excluding book reviews and special issue papers)

– Contemporary Islam has a very fast “time-to-first-decision” of 53 days on average despite submitting manuscripts to a very selective peer-review process  (2 or 3 peer-reviewers)

-Thousands of academic institutions worldwide now offer access to Contemporary Islam

For further information about the journal, including a description of the aims and scopes, please see:

http://www.springer.com/journal/11562

PhD-positions

Two PhD-students Tilburg School of Catholic Theology 1,0 fte
Tilburg University (The Netherlands) is looking for two new enthusiastic and competent PhD-researchers, one PhD-researcher within the research programme “Christian Identity in a Pluralistic Context: Continuity and Discontinuity” and one within the Research Programme “(Re)actualizing Catholic Identity in Advanced Modernity”. More information on these research programmes and the participating members of the academic staff can be found online, on:

http://www.tilburguniversity.edu/research/theology/programmes/

and underlying pages.

Your profile
For this position we seek candidates with a (research) master degree in Theology or a related field, a strong interest in doing research and excellent academic qualifications and writing skills. Developing and defending a project plan within the research programme will be part of the procedure.

Information and online application: http://erec.uvt.nl/vacancy?inc=UVT-EXT-2012-0124

Supervisor for candidates from sociology of religion, practical theology and religious studies:
dr. Kees de Groot
E: c.n.degroot@tilburguniversity.edu
W: http://www.tilburguniversity.edu/people/cdegroot
Homepage
: http://www.cndegroot.nl/
Twitter
: @cndegroot

Conference: Expressions of Islam in Contemporary African-American Communities

Conference: Expressions of Islam in Contemporary African-American Communities

The Alwaleed Islamic Studies Program hosts its Fourth Annual Conference on April 7 & 8 and is entitled “Expressions of Islam in Contemporary African-American Communities.” Speakers will explore and highlight the varied experiences of African American Muslims in the United States. The conference will not only showcase research on African American Muslims by leading academics, but will also feature contemporary artists and community activists who speak directly to the subject through their work.

Panels include talks on African-American converts to Shia Islam (minorities within minorities), Role of Hip Hop and “Muslim Cool,” Leadership and Community Activism and relationship between/among African-American Muslims and African Muslim immigrants. There is also a short film, The Wayward Son.
http://muzlimbuzz.sg/2011/09/07/wayward-son-the-jordan-richter-story.

The conference is sponsored by the Prince Alwaleed Bin Talal Islamic Studies Program at Harvard University, the W.E.B. Dubois Institute at Harvard and the Department of African American Studies and is free and open to the public.

For a conference schedule, information about the speakers and other information, please see the conference website at http://harvardafricanamericanmuslims.wordpress.com/

Kathryn M. Coughlin, Executive Director
Prince Alwaleed bin Talal Islamic Studies Program Harvard University
8 Story Street, First Floor
Cambridge, MA 02138 USA
617.495.3347
508.333.2987 cell

Call for Papers AAA 2012

CFP: “Trans-” States in Islamic Education: Crossing, Transcending, and Transgressing Boundaries
Organizer: Ron Lukens-Bull (University of North Florida), Ronald.lukens-bull@fulbrightmail.org

Looking for papers which will examine Islamic Education in relationship to the 2012 AAA theme Borders and Crossings.  Engagement with the theme can quite literally look at Islamic education in non-Muslim majority society. More metaphorical or
theoretical treatments of borders and crossings will be most welcome. Papers looking at transgressive moments in Islamic education, for example, might examine the impact of transgressive behavior of teachers and the response of the community, such as when Aa Gym’s Islamic self-help empire in Indonesia faltered after his poorly recieved polygynous second marriage. Or when faculty at Islamic universities in their attempt to work outside narrowly defined boundaries of their field are accused of apostasy.  Or the border crossing might be more at the level of ideoscapes and a look at how Islamic Education in West Africa has been impacted by the “Arab Spring.”  It would be particularly interesting  if the “trans-” states, to use my coined term, examined one of the following: trance states in the context of Islamic Education, transgendered persons in Islamic Education.

Ronald Lukens-Bull, PhD
Associate Professor of Anthropology
University of North Florida