EASR Panels on Orthodox Churches

CALL FOR PAPERS: EASR PANELS ON ORTHODOX CHURCHES
European Association for the Sociology of Religion (EASR) EASR Annual Conference
LIVERPOOL 3-6 SEPTEMBER 2012
http://easr.org/conferences/upcoming-conference.html?PHPSESSID=1effd4f4088c59cd7d55f2946539bd7e

1. Orthodoxy beyond the Orthodox World
Eastern Orthodoxy has only recently emerged as a discrete research area in the study of religions, anthropology and sociology of religion. The historical conditions that give rise to renewed interest in and access to Eastern European Orthodoxy, namely the fall of the communism and the break-up of the Soviet Union, have also facilitated, and necessitated, Orthodoxy’s renewed migration and dispersal around the globe, especially to Western Europe and America. In this context, the study of Eastern Orthodoxy in migration has become an important, if understudied, aspect of the anthropology and sociology of Orthodoxy. This panel invites papers based on empirical studies of Orthodox Churches and communities outside of majority Orthodox states.

2. Orthodoxy, Nationalism and De-territorialized Communities
Whilst there is a considerable body of literature on Orthodox Churches and their relationship to local nationalisms in Eastern Europe there has been little focus on what happens to the strong bond between ethnic/national identity and Orthodoxy once the national setting recedes or is no longer present. ‘Ethnic’ Orthodox parishes are commonly represented as being ‘nationally’ orientated towards co-ethnics and the national homeland. This panel invites papers that explore ideas of the ‘nation’ and ‘nationalism’ as applied to Central and East European states and re-examines them in the light of the experience of de-territorialized Orthodox communities.

Deadline for paper proposals: May 15, 2013
Please send a short abstract (about 500 words) to Maria Hämmerli: maria.haemmerli@unine.ch

Digital Media and Sacred Text

Digital Media and Sacred Text: Call for Papers

Monday June 17th, Open University (Camden), London

Keynote Speaker: Professor Heidi A Campbell (Texas A&M University)

The first attempts to use computers to analyse sacred texts began in the 1950s. Over subsequent decades, religious believers have developed their own handheld e-readers, mobile apps, sophisticated software analysis tools, libraries of old and new commentary, and online discussion communities. Groups from many different religious traditions have been forced to consider new norms for the digital storage of sacred texts and for the appropriate use of e-readers in places of worship.

The academic study of digital religion has grown into a thriving field, but we still know very little about the impact of digital media on sacred text and audiences. This one-day conference will bring together academics interested in the study of digital sacred text from a wide range of religious traditions, including sociologists, ethnographers, media scholars, computer scientists, digital humanists and theologians.
We also welcome religious practitioners and publishers engaged in creating digital sacred texts.

Possible topics include:
– How can digital media affect the relationship between a religious reader and their sacred text?
– Does digitisation influence the interpretation of a text?
– What norms are emerging to guide the use of digital sacred texts, and how are those norms being negotiated?
– How can digital sacred texts be designed to meet the needs of religious readers?
– What challenges does the process of digitizing sacred text raise for religious communities?

If you would like to present a paper at this event, please submit an abstract of no more than 300 words by April 15th to Tim Hutchings (tim.hutchings@open.ac.uk).
Thanks to generous funding from the Arts and Humanities Research Council, we are able to offer a small number of bursaries to cover travel expenses for PhD students.
Contact Dr Hutchings for further details.

Politics, Probity, Poverty and Prayer: African Spiritualities, Economic and Socio-political Transformation

CALL FOR PAPERS
An International, Interdisciplinary Conference

POLITICS, PROBITY, POVERTY AND PRAYER: AFRICAN SPIRITUALITIES, ECONOMIC AND SOCIO-POLITICAL TRANSFORMATION

University of Ghana, Legon. October 21-23, 2013

This International Conference brings together scholars/researchers, practitioners of diverse religious traditions and spiritualities, FBOs/NGOs and policy makers to interrogate how and to what extent various religions and spiritualities in Africa and the African diaspora engage in processes of economic, social and political transformation.
Public commentators often criticize political entrepreneurs and African states of their failure to develop an ethic of public probity and accountability, partly exemplified by corruption. The enigmas of public transparency and probity can hardly be limited to public governance. We can also explore how religious institutions in Africa interrogate, critique, practice or fail to eschew transparency, accountability and probity in the quest for economic and social-political transformation.
Religious entrepreneurs grapple with similar issues of leadership, good governance, probity, integrity as a reflection of their wider societies. Ecclesiastical, Islamic, or Indigenous religious polities are situated within wider pluralistic (secular) polities in Africa and are thus mutually reinforcing each other. The significance of leadership and corporate governance (religious/secular) lies in its contribution to prosperity, peaceful coexistence, moral regeneration and accountability.
Accountability requires appropriate rules and regulations, doctrines, codes of conduct, values and behaviour to make for viable transformation. For instance, a historical perspective on leadership dynamics can be helpful in the present crisis in leadership in church and secular contexts. The churches and missionary societies played a crucial role in the shaping of South African cultures, as much in the colonial period as during the years of the formation of the Union and the apartheid era.

The conference provides a platform in which scholars/researchers, practitioners and policy makers will explore, through historical and contemporary perspectives, how authority structures, institutionalized myths, beliefs, and rituals of authority differently mobilize and influence members? behaviour and attitudes towards financial probity and organizational policies. How do various hierarchical/decentralized religious polities (i.e. structures of church government) in Africa deal with issues of probity (moral regeneration), equity and sustainable development? What values do African religions and spiritualities evince that represent a boon or bane for improving corporate governance and ensuring improved ethics and probity in African systems of governance?
How should religious polity structures respond, critique and identify with national/international policies that are aimed at a disciplined management and equitable distribution of public resources, and the establishment of a viable culture of financial probity? What various models condition religious polities and leadership in Africa, and how have these been influenced by modern political movements, such as Western democracy, as well as by modern economics and technology?
Are liberal or conservative forms of religiosity compatible with Western democracy?
How and to what extent should religious insights be present in the public sphere of the secular polity and vice versa? ?How do engage prayer ritual action impact on their religious and national polities to maximize probity at personal and institutional levels?

The conference will highlight and explore how and to what extent African and diaspora religious traditions and spiritualities may cohere on the critical issues, such as that of probity, equity and accountability, which confront the African continent, their ?faiths? in relation to the wider, global community. Interrelated issues on religion, spirituality, leadership, social capital, public role, poverty, corruption, transparency will be discussed. The conference is intended to build synergies and forge dialogue on how religious/spiritual communities in Africa and the African Diaspora can combat poverty and foster probity and sustainable development.

The conference programme shall focus on the following and related sub-themes:
–    African politico-economies, religious polity and accountability
–    religious polity structures, corruption and transparency
–    religious polity, social and religious capital
–    religious values, behaviour, probity and financial accountability
–    ethics, socio-cultural values, and social action
–    democracy and ecclesiastical polity
–    traditional (indigenous) systems of governance and probity
–    religion/spiritualities, prayer and poverty
–    religion, politics and socioeconomic empowerment
–    church polity, apartheid and post-apartheid transformation
–    religion, spiritualities and sustainable development in Africa and the African Diaspora
–    Probity and African and African-derived religions/spiritualities in a new global order

Paper/presentation proposals based or related to one or more of the above themes are invited from the interested public: scholars, religious/spiritual communities and organizations, policy makers, and FBOs/NGOs. Interested panelists are invited to submit a paper/abstract proposal (max. 200 words), stating institutional affiliation, on or before 30 March 2013. The conference will be jointly hosted by the Faculty of Arts, University of Ghana-Legon; Center of African Christianity, Trinity Theological Seminary, Accra; The University of Edinburgh, and PANAFSTRAG.

Abstract proposals and all correspondences regarding the conference should be sent electronically (email) to the conference organizers:
Afe Adogame: a.adogame@ed.ac.uk
Rose Mary Amenga-Etego: rosem.etego@googlemail.com
Cephas Omenyo: comenyo@hotmail.com
Kwabena Asamoah-Gyadu: kwabena.asamoahgyadu@gmail.com

Indic traditions in the West: Seekership, Spirituality and Healing

Panel at the 12th EASR conference

September 3-6, Liverpool Hope
Indic traditions in the West: Seekership, Spirituality and Healing

Organised by Dr Maya Warrier (University of Wales, Trinity Saint David)

A wide variety of Indic traditions (traditions and practices of Indian origin including, most significantly, forms of postural and meditational yoga, tantra, chanting, and ayurvedic healing practices) circulate today within transnational networks of cosmopolitan spiritual seekership.
These traditions are promoted by entrepreneurs from diverse socio-cultural backgrounds and nationalities, many of them Anglophone, who range from high-profile gurus heading multi-national organisations, to relatively low-profile individuals running small-scale and localised centres, workshops and classes.

This panel aims to explore the ways in which recognisably Indic ideas and practices are transmitted by these individuals and institutions to audiences of spiritual seekers in the West. It aims, in particular, to explore how the concerns/ preoccupations of ‘spiritual seekers’ in the West shape these traditions. The panel organiser would thus welcome papers which explore the interface between the contemporary Western milieu of religiously unaffiliated ‘spiritual seekership’, and the traditions and practices of Indian origin circulating in the West today. Contributions exploring colonial precedents to the Indic traditions currently circulating in the Western mind-body-spirit milieu are also welcome.

Please send abstracts (approximately 150 words) to Maya Warrier at m.warrier@tsd.ac.uk by the 1st of May, 2013.

Gender and Religion

Call for papers: Special Issue of Gender & Society

Gender is one of the most salient features of religious movements and religious institutions. Women are the majority of participants in religious life and they are increasingly significant actors in religious movements and politics. In many religious traditions, cultural and religious continuity hinges on gendered practices and sexual regimes.
Many regions of the world are experiencing important transformations with respect to religion. For instance, China has seen an enormous upsurge in participation in religious and spiritual movements, including large numbers of women. Evangelical Christianity is an increasingly significant player in society and politics across the Global South.
Buddhist women in Asia are taking on positions of greater authority in their religious tradition. Hindu nationalism in India and Islamist governments coming to power in the Middle East and North Africa, have given renewed urgency to questions about women and religion. And in the United States, many political debates continue to be polarized by religious affiliation and these debates have become significant issues in public discourse.

Despite the growing popular and scholarly interest in religion, scholarship on gender and religion remains under-conceptualized and marginalized in the discipline of sociology.This special issue of Gender & Society seeks to bring together a range of empirical studies at the intersection of gender and religion in diverse contexts to in order to develop new theoretical concepts and perspectives that can illuminate these issues.Gender & Society is one of the most highly cited journals in sociology, and we expect this issue to become a significant platform for emerging scholarship that will point toward new directions and continuing conversations in the study of gender and religion.

We welcome papers that interrogate the gendered nature of religious communities, movements, and experiences while recognizing the centrality of religion in the lives ofmany communities and individuals. Especially welcome are papers that highlighttransnational work that is grounded in deep regional knowledge, papers that bridgedifferent religions, and papers that contribute to theorizing of major conceptual debates in the study of gender and sociology more generally. Empirical and theoretical issues may include:
* Religion, structure, and agency
* Religious social movements
* Religious sexual cultures
* Religious masculinities
* Gendered religious practices
* Religion, gender, and politics
* Religion, gender, and everyday life
* Gender and secularism/post-secularism
* Religious law and gender
* Religion and activism for social/gender justice
* Religion, gender, and economic life / and or class
* Intersectional perspectives on gender and religion
* Religion, gender, and nationalism

Completed manuscripts, due September 1, 2013, should be submitted online to http://mc.manuscriptcentral.com/gendsoc and should specify in the cover letter that the paper is to be considered for the special issue.

For additional information, please contact any of the guest editors for this issue:
Orit AvishaiDepartment of SociologyFordham University avishai@fordham.edu
Afshan Jafar Department of SociologyConnecticut College ajafar@conncoll.edu
Rachel RinaldoDepartment of SociologyUniversity of Virginia rar8y@virginia.edu

AASR 2013 Annual Conference – Call for Papers

Upcoming conference for the Study of Religion call for papers

2 – 4 October, 2013
Venue: University of South Australia, City West Campus
Hawke Building, Bradley Forum, Level 5
50 – 55 North Terrace, Adelaide, South Australia

The Australian Association for the Study of Religion and The International Centre for Muslim and non-Muslim Understanding invite you to the AASR Annual conference with the theme:

The Paradox of Liberation and Religion

The relationships between religion and society and religion and the individual are multivalent. Religion can be mobilised as a source of empowerment, whilst at the same time curtailing individual and social freedom. For example, Muslim dress is often typecast in the West as a symbol of oppression of individual freedoms, while the veil can be imbued with notions political, social and spiritual liberation. Religion can also be a source of power over individual and collective spheres. The institutionalisation of religion within state apparatus can result in the extension of religious freedoms to some, and the oppression of others. We invite speakers from a broad range of disciplines to engage with the paradoxes of liberation and religion in their various formations.

Contributors are invited to engage with, but are not confined to, the following themes:
– How religion is mobilised to justify forms of social, political and individual oppression and liberation
– The complexities and contradictions of secularism as sources of personal and social liberties
– Inter-religious dialogues between Islam and other critical traditions of thought
– Intersections between religion and power
– Relationships between gender, sexuality and religion
– Religion in the media and popular culture
– Struggles for the recognition of religious formations and expressions

Call for Individual or Panel Presentations
* Individual paper proposals (200-300 word abstracts)
* Panel proposals (200 word for the panel concept and 200-300 words on each panel paper).
* For each paper, please provide a bio (up to 50 words)of the presenter(s).

Presentations of 20 minutes with 5 minutes for questions
Please submit your abstract by July 31st 2013 to
MnM-Centre@unisa.edu.au

Call for Papers for a Panel on Census and Surveys

Census and surveys: issues in religious self-identification

Panel at the 12th EASR conference at Liverpool Hope Organised by Dr Abby Day, Chair of SOCREL (Sociology of Religion study group, British Sociological Association) and Dr Bettina Schmidt, Honorary Secretary of the BASR (British Association for Study of Religions)

Self-identification on instruments such as surveys and censuses presents unique challenges and opportunities. The 2011 census for the UK revealed some interesting developments concerning the religious self-identification within the UK, particularly with the continuing increase of people who declare to have no religion. How does the utility of a census compare with, for example, larger surveys, from British Social Attitudes to the World Values Survey and how accurately can such data from any of those instruments represent changing religious landscapes? How does a faith in surveys and censuses manifest itself by discipline, and what impact does this have on our understanding of research methodology and outcomes? We invite to this panel papers discussing this and other issues concerning national census and survey design and data from the UK or any other country.

Please send abstracts (app. 150 words) to Dr Abby Day a.f.day@kent.ac.uk and Dr Bettina Schmidt b.schmidt@tsd.ac.uk by 1 May 2013.

CFP: IS THE POST-COLONIAL POST-SECULAR?

A Call for Papers
Conference in Syracuse, NY
September 20-21, 2013

Across the humanities, critical scholarship on the secular / secularism / secularization has recently ballooned. Scholars of history, anthropology, political theory, and religion have begun revisiting questions of enchantment and disenchantment, political theology, blasphemy, religious freedom, and much more. Charles Taylor’s A Secular Age in particular has garnered wide attention, but Taylor’s narrative focuses on the disenchantment of modern Christian Europe. Before and after A Secular Age, scholars have probed the boundaries of the secular beyond Christian Europe, and beyond the confines of intellectual history.

Some have asserted that the ideologies of secularism and colonialism are deeply intertwined. Others have asserted that post-colonial religiosity remains a symptom of colonial control of reason and affect. Still others have pointed to neo-liberalism as the shared basis of contemporary racial, religious, and post-colonial regimes.

We invite proposals that probe the question, “Is the Post-Colonial Post-Secular?” Projects may employ methods of history, literary criticism, theoretical reflection, ethnography, or cultural studies. We are interested in projects from a variety of regions and periods, for example contemporary Africa, the early U.S., or nineteenth century Haiti.

Please send 300 word abstracts, or questions, to: Owais Khan (mokhan01@syr.edu) and Vincent Lloyd (vwlloyd@syr.edu).

CFP: *Vision, Visuality and Visual Culture: Islamic Contexts and Publics*

*Call for Papers*
*AAA, Nov. 20-24 2013, Chicago*
*Vision, Visuality and Visual Culture: Islamic Contexts and Publics*
* *
This panel recuperates an understanding of visuality beyond Western histories by ethnographically exploring visual culture as a key site for thinking out the different trajectories of religion in contemporary Muslim societies. With Christianity usually posited as a* *”visual” religion and Islam as an “auditory”; one, most scholarly works looking at the intersections of visuality and religion have done so in a (Western) Christian context. In keeping with the AAA’s interdisciplinary emphasis this year, this panel puts into conversation anthropological studies of how the materiality of different media contributes to religious formations at particular historical moments with the interest of other scholars of visual culture in everyday, socially-grounded practices of seeing. We hope that attending more closely to visual fields in Muslim societies will contribute theoretically to long-standing disciplinary concerns with ritual, personhood, performance and the sacred.

What modes of (not) seeing are privileged or denounced within historically authoritative Islamic frames? How are different notions of visuality negotiated and/or contested in the age of rapid transnational television imports and exports? What do jurisprudential and popular debates over the production of dramatic serials visually depicting Qur’anic prophets tell us about the politics and ethics of sight? What visual analogies and metaphors do Islamic preachers and activists draw upon to connect with their imagined audiences? What new scopic regimes arise at the interface of new media technologies and Islamic exhortatory traditions? How is the faculty of seeing a site of ethical cultivation, affective pleasure or sensory excess? We invite papers addressing these questions through ethnographies and analyses of the production, circulation, consumption and framing of the
visual in Muslim societies.

Please submit abstracts of no more than 250 words and CVs to Yasmin Moll (yasmin.moll@nyu.edu Yasmin.moll@nyu.edu>) and Wazhmah Osman (wazhmah@gmail.com) by March 12.

Call for Papers – "International Conference on Education, Culture and Identity" (ICECI 2013).

The International Conference on Education, Culture and Identity (ICECI 2013) is organised by the International University of Sarajevo in partnership with Deakin University, Australia and Erciyes University, Turkey. The conference will be held at the  International University of Sarajevo, Bosnia and Herzegovina on 6-8 July 2013. For more information please visit the conference website: www.ius.edu.ba/iceci

Abstracts must be submitted online via the conference website:
www.ius.edu.ba/iceci

Conference Deadlines:
Submission of Abstracts April 1, 2013
Notification of Abstract Acceptance April 19, 2013
Registration Ends May 17, 2013
Conference Date July 6-8, 2013

Contact information:
Gulsen Devre +387 33 957 116
iceci@ius.edu.ba