Call for Papers Alternative Salvations

CALL FOR PAPERS
ALTERNATIVE SALVATIONS
One Day Conference, Sept 18th 2012, University of Chester

The conference will explore how ‘unorthodox’ readings of sacred texts inform salvation experience; how life transformations outside of religious contexts might be considered spiritual; how ideas of this-worldly salvation are politicised; how ideas of salvation are simultaneously secularised and infused with new power; what alternative salvations can be discovered within Christianity and how might they be practised? In particular, we are seeking to explore the ways that alternative religious, spiritual and secular understandings of the notion of salvation already shape, and have the potential to shape, how people live and act in Christian and post-Christian contexts . This exciting conference breaks new ground in exploring alternative approaches to salvation.
Proposals for short papers are invited on any aspect of the theme of ‘alternative salvations’ as outlined here.
Papers will normally be 20 minutes in length with an additional 10 minutes for discussion.

Applications to submit a short paper should include:
-Proposer’s name and affiliation;
– a title for the paper;
– a 200 word abstract;
– details of any audio-visual equipment you will need to deliver your paper.

Short paper proposals should be submitted to alternativesalvations@chester.ac.uk by no later than 4:00pm on 16th April 2012. Applicants should know the outcome of their proposal by 18th May 2012.
Conference costs: £28 (£18 for unwaged and students) inclusive of lunch and refreshments.
If you would like any further information, please contact: alternativesalvations@chester.ac.uk

Special Issue “Religion & Globalization” Call for Papers

Special Issue “Religion & Globalization”
A special issue of Religions<http://www.mdpi.com/journal/religions/> http://www.mdpi.com/journal/religions/special_issues/religion_globalization/

Call for Papers
Whether globalization is considered as a worldwide structured system of interstate relationships (Friedmann, 1998) or as a world “in motion” (Tomlinson, 1999) crossed by human and cultural flows (Appadurai, 1998), it refers indisputably to a new set of environmental conditions for religions. Globalization is creating new dynamics of change including transnational expansions of traditions (Csordas, 2007), deterritorialized sites, cultic areas (even parishes), virtualized and networked “communities” of believers, electronic and mediatized gods (Stolow, 2010), the universalization of cosmopolitan values and the localization of universalized beliefs (Robertson, 1992). Also shifting religious geographies (for example, Christianity turning “southern” and “black”, Islam turning “Asian”, Buddhism turning “white” and “western”) have contributed to a reshaping of global geopolitics (Huntington, 1993), an “ecological” turn in religious beliefs (Taylor, 2005), a worldwide standardization of religious systems (Beyer, 1994, 1998, 1999) and re-enchantment on a global scale (Csordas, 2007). Migrations have been – and still are – major forces for the geographic redistribution of beliefs and cults, while the world is also becoming ‘proselytized’. This does not clarify the very specific modes by which each process of mobility affects the various ways different religions are acted upon by global forces in their specific contexts. Neither does it take into account the fact that global religious changes may have nothing to do with mobility (Friedmann, 1998) but rather with global systems (Beyer, 1994). A global perspective on religious changes and adaptations in the contemporary world requires a prudent examination of different case-studies as not all religions are subjected to the same forces and engaged with similar processes of changes. Indeed, the “great” historical religions do not face global changes like new expanding religious cults or sects do. Analysis must cautiously distinguish between globalizing religions in global conditions, the impact of globalization on religions, and the role of religions in the rise and the shaping of global (economic, political or ideological) forces. This special issue aims at gathering papers in which scholars from different disciplinary backgrounds (religious studies, anthropology, sociology, political sciences, history, political economy or others) can explore, on an empirical basis and in clearly identified geographic, historical and cultural contexts, the effects of religion on globalization or of globalization on religions.

Please contact Prof. Lionel Obadia, anthropologist, University Lyon 2 at:
Lionel.obadia@univlyon2.fr<mailto:Lionel.obadia@univ-lyon2.fr>

Keywords: Globalization, Global and globalizing religions, spiritual transnationalism, migration and missionary activism, mediatization of religions, religion and the Internet, deterritorialization and new geographies of religions.

Expected deadline: September 30, 2012.

Call for Papers: Conference on “Religion, Politics, and Policy Making in Russia”, Tartu, Estonia–June 6-7, 2012

CALL FOR PAPERS
International Workshop
Religion, Politics and Policy-making in Russia: Domestic and International Dimensions
Center for EU-Russia Studies (CEURUS), University of Tartu
Tartu, Estonia
June 6-7, 2012

Organizers: Prof Jerry G. Pankhurst (Wittenberg University, USA; visiting Fulbright scholar at the University of Tartu) and Alar Kilp (University of Tartu)
http://ceurus.ut.ee/conferences/international-workshop-call-for-papers/

The Center for EU-Russia Studies (CEURUS) at the University of Tartu invites your participation in a workshop on Religion, Politics and Policy-making in Russia: Domestic and International Dimensions. The workshop is meant to highlight new research on the questions of religion and politics in Russia, to foster collaborative relations for future projects, and to provide an opportunity for everyone to learn about high-quality research that is being carried out in this area of inquiry.

The program organizers seek to explore the politics of religious affairs in Russia and the former Soviet countries and to assess the activities and role of the Russian Orthodox Church (ROC) and other organized religious groups in domestic and foreign policy. Issues related to religious diversity and religious tolerance in Russia and the neighboring countries are also of interest.

Confirmed keynote speakers include Irina Papkova, Professor of Political Science, Public Policy and International Relations at the Central European University, and Viacheslav Karpov, Professor of Sociology at Western Michigan University.

Workshop organizers will actively seek opportunities to publish selected papers in a special issue of a journal or in an edited volume.

Workshop Venue: University of Tartu, Estonia. Tartu is a home to one of the oldest universities in Eastern Europe. It was founded by the Swedish king Gustavus Adolphus in 1632. Today the University of Tartu is the only classical university in Estonia. It is a leading center of research and training, ranked among the 400 best universities of the world by Times Higher Education. The city of Tartu is a charming university town whose relaxed and sophisticated atmosphere creates a perfect environment for scholarly conversations. Tartu is well-served with bus and train connection with the city of Tallinn and its Lennart Meri Airport. There are also flights to Tartu from Tallinn (Estonian Air) and Helsinki (Flybe, in connection with Finnair). For more information, see: www.tartu.ee; www.ut.ee.

Who may participate? We invite scholars of Russian religious affairs and scholars with research focusing on the activities of the Russian Orthodox Church both in and outside of Russia. Graduate students carrying out advanced work are welcomed to submit proposals for a presentation.

The workshop sessions will be open to the public. Anyone who has a serious and informed interest in scholarly research on the topical issues is invited to attend the presentations and participate in question and answer sessions.

Cost: There will be no registration fee for this workshop. The sponsoring organizations will host a reception and a dinner but are not able to cover travel or accommodation expenses of individual participants. However, limited travel support is available to participants from the CIS countries. CEURUS will assist as much as possible with information about local accommodations and other arrangements. If you have questions, please contact Britt Ressar at britt.ressar@ut.ee

Proposing a paper: If you are interested in presenting a paper, please consider the topic preferences below and send your abstract (250-300 words) and a succinct statement of your present position and recent publications and grants (if any) to Alar Kilp (alar.kilp@ut.ee).

The deadline for receiving abstracts for consideration for the program is April 2, 2012.
Abstracts will the evaluated by the workshop organizers for quality of scholarship and appropriateness for the program structure and workshop theme. Authors of abstracts selected to be presented will be notified by April 13 via email.

Full papers by presenters will be due by 25 May, 2012. Send papers via email to Alar Kilp (alar.kilp@ut.ee)

Potential Topics for Workshop Presentations: Below are some areas of special interest, but this is not a complete list of options for the program. Within the overall guidelines of the workshop, all proposals will be given serious consideration even if their topics are not explicitly listed below.

  • What is the political and social role and influence of the Russian Orthodox Church (including its role in Russian politics in general, its role in Russian foreign policy/international affairs, contributions to EU-Russia relations)?
  • What is the nature of religious or church engagement in various social and political institutions in Russia (schools, marriage, military, prisons, etc.)
  • Given Russia’s religious diversity, what is the state of inter-group relations on a scale of tolerance-intolerance or accommodated-alienated? Of special interest is the state of adaptation and acceptance of Muslim groups in Russia.
  • What are the issues related to religion in the Russian diaspora in the EU (including the Baltic states) and the Russian “Near Abroad” – religious practices, needs; role of Orthodox churches, Eastern orthodoxy in Europe, the Caucasus and Central Asia?
  • How well have Russian practices and policies lived up to European norms regarding religion? What are the European concerns regarding freedom of religion/religious life in Russia? What is the role of various European institutions: ECHR, Council of Europe, European Parliament, OSCE, etc.?
  • To what extent have Russian religious groups been active in European governing institutions like those just named? How much do Russians see these institutions as appropriate venues for their own political or politically relevant pursuits?
  • How much and in what ways have Russian religious groups expressed their concerns about problems in religious conditions in Europe, excessive secularity in Europe, and the like?
  • To what extent and in what ways is the Russian Orthodox Church engaged in a “politics of family values” on the broader European stage? How are common interests with Orthodox churches of the countries of the European Union enlisted in these endeavors, and how are non-Orthodox churches (Roman Catholic, Lutheran, Anglican, other Protestant churches, etc.) involved with the Russian Orthodox? Are non-Christian groups, especially Jews and Muslims, involved in these efforts?
  • Explorations of additional issues in the area of politics and religion related to Russia will be considered for inclusion in the workshop program.

Additional information: Workshop participants may be interested in a conference at the University of Tartu that is scheduled to take place in the week following this workshop. It is the 2012 annual conference of CIHEC, the Commission Internationale d’Histoire et d’etudes du Christianisme. For more information on this conference, see http://www.history.ac.uk/cihec/our-conferences

Academic conveners: Prof Jerry Pankhurst (jerrygp@ut.ee), Alar Kilp (alar.kilp@ut.ee)
Administrative support: Britt Ressar (britt.ressar@ut.ee)

Call for Papers: Exploring Religious Narratives of AIDS in Africa and the African Diaspora

Biographies in Times of Crisis: Exploring Religious Narratives of AIDS in Africa and the African Diaspora
Call for papers for a conference hosted by the Religion, Identity and Memory Research Group, Faculty of Religious Studies, University of Groningen & the International Research Network on AIDS and Religion in Africa (IRNARA)

Convenors:
Brenda Bartelink, University of Groningen, the Netherlands
Rijk van Dijk, African Studies Centre, the Netherlands
Marjo Buitelaar, University of Groningen, the Netherlands
Kim Knibbe, University of Groningen, the Netherlands

Introduction
The contemporary history of AIDS in Africa demonstrates how, over the course of a few decades, the lives of people and institutions have been drawn into the social trajectory of the disease. It has not merely reshaped the lives of those directly affected and their families, peers and friends but has also informed changes in certain institutions in African societies. Personal and institutional biographies have been reformulated as the epidemic has taken its course and personal meanings of religion have changed to cope with (the consequences of) HIV/AIDS. In addition, religious institutions have become part of the fight against the pandemic. In the programmes set up for treatment, care and awareness, new ideas concerning the disciplining of personal, social and institutional behaviour have emerged.

Focus
The role of religion in personal and institutional biographies of AIDS needs to be explored in more detail. At a personal level, more insight is required into how religion provides people with narrative models to respond to crises. Religio-biographies (Jacobson 2006) have been seen to play a role in meaning making and coping with HIV/AIDS in many African societies. However there are questions about when, how and for what reasons people use religious narrative models in shaping their responses to HIV/AIDS. How do religious narrative models play a role in coping with HIV/AIDS and how do they influence biographical choices regarding intimacy, sexuality, reproduction and relationships?
Personal and institutional biographies intersect and influence each other in responses to HIV/AIDS in Africa. For example, people living with HIV/AIDS are increasingly becoming involved in activist and institutional responses to HIV/AIDS. More insight into this interrelationship is necessary. How are religio-biographies of professionals in churches influencing organizational policies and counselling practices? And how are (religious) institutions seeking to influence or change religio-biographies on HIV and/or the epidemic? Memorial rituals and the (re-)writing of memory narratives are examples of how the histories of people dying from AIDS can be retained posthumously. Furthermore, personal and institutional biographies of religion and HIV/AIDS have become intertwined in a powerful discourse with wide ramifications for African public domains, healthcare and global/international support.

Deeper insight into the complex entanglement of discipline and agency is necessary for a better understanding of the role of religion in personal and institutional biographies of HIV/AIDS and how these influence each other. In the process, particular forms and styles of `narrative disciplining’ take place. People have `learned’ how to phrase the story of their (AIDS-affected) lives, how to formulate their behavioural choices and options, and how to respond to the requirements that a range of institutions are promoting in an attempt to curtail the epidemic. Some of these narratives and life histories are becoming well known worldwide. As these stories have become part of international fund-raising, policy-making and decision-taking, they have turned some of the people affected with AIDS into so-called `AIDS celebrities’. At the same time, biographies also signal agency on the part of individuals and institutions and provide a space to demonstrate how, in the course of engagements with AIDS, resistance can emerge under certain circumstances and for particular reasons. Narrativity can thus also be seen as a form of resistance and contestation. In the light of recent discussions on agency and its conception in a secular, liberal framework (Mahmood 2005), agency and the agentive power in religious self-narratives and life-story telling in the context of HIV/AIDS should be critically assessed.
The biographies of persons and institutions should not be perceived solely as formalized narratives highlighting the success of disciplining modes in the areas of sexuality, reproduction and relationships. Nor should agency be seen only in terms of resistance to certain forms of disciplining. As self-narratives have become a part of the personal and institutional responses to HIV/AIDS, for example in the counselling process, the agentic power in narrativity itself needs further analysis. This conference proposes exploring personal and institutional biographies in terms of their power (over individual and institutional lives), the ideologies and moralities they espouse, and the practices through which they are formulated.

The conference invites papers that address the following issues:

1. Understanding AIDS through biographies
2. Continuity and crisis in the rewriting of narratives of the self
3. Socio-religious biographies of the self and their contestation
4. Memory, voice and silence in embodied biographies
5. Diaspora, AIDS and strangerhood

Practical Information
The conference will be held at the University of Groningen, the Netherlands on 13, 14 and 15 December 2012. Abstracts (max. 300 words) should be submitted to the convenors for selection by 15 May. The selected speakers will be notified by 15 June and a conference programme, including the keynote speakers, will be announced in due course. The conference fee is € 40. For further information, go to www.irnara.org

Brenda Bartelink
Rijk van Dijk
aidsbiography@rug.nl

Call for Papers: 1st International Conference on Contemporary Esotericism

***Call for Papers***
1st International Conference on Contemporary Esotericism
Department of History of Religions, Stockholm University, Sweden.
August 27-29, 2012  Deadline for abstracts: March 30, 2012
Submit abstracts to: ContEso2012@gmail.com
Conference website: http://www.erg.su.se/contemporary-esotericism

Keynote speakers:
– Wouter J. Hanegraaff (Center for History of Hermetic Philosophy and Related Currents, University of Amsterdam)
– Christopher Partridge (Religious Studies, Lancaster University)
– Kocku von Stuckrad (Study of Religion, Groningen University)
– Jay Johntson (Study of Religion, University of Sydney)

Conference organizers:
– Egil Asprem (Center for History of Hermetic Philosophy and Related Currents, University of Amsterdam)
– Kennet Granholm (History of Religions, Stockholm University)

The academic study of Western esotericism has blossomed in recent years, but there is still a major gap in scholarship on esotericism: very little research exists on contemporary phenomena. While some present-day phenomena related to esotericism, such as ‘New Age
spiritualities’ and (neo)paganism, have been the focus of scholars in other fields, such developments have been largely neglected in the field of Western esotericism. While most scholarship in the field has had a focus on early modern phenomena and has been predominantly historiographical in its approach, serious attempts to develop
sociological approaches to the study of the esoteric/occult have been made in recent years.

The fundamental challenge is that the study of contemporary esotericism requires new definitions and methodologies, apart from those developed for the study of Renaissance and early modern esotericism. Studying contemporary phenomena poses intriguing
possibilities, such as the opportunity to study esotericism in lived contexts, which unavoidably also introduce new problems.

*Suggested Topics*
The conference has two primary goals: to place contemporary phenomena on the map of esotericism-research, and to explore new theory and methodology required for the study of specifically contemporary phenomena. We thus welcome papers dealing with contemporary and recent developments in “classic” esoteric currents – e.g. within Theosophy, Anthroposophy, Freemasonry, Rosicrucianism, esoteric secret societies,
and ritual magic – as well as new esoteric developments of particular relevance today – e.g. Chaos Magick, Satanism, ‘New Age’ religion, (neo)paganism, and broader ‘occultural’ developments. We also strongly encourage papers dealing with theoretical and methodological issues that are particularly pertinent to the study of contemporary
esotericism, as well as papers dealing with the societal, cultural, political, religious etc. contexts of esotericism today. The conference should function as an interdisciplinary meeting place where scholars from a multitude of disciplines and with different approaches
and perspectives can come together to learn from each other.

The conference will function as the launching party for Contemporary Esotericism (Equinox Publishing, http://www.equinoxpub.com/equinox/books/showbook.asp?bkid=531), the first volume specifically dedicated to the study of esotericism in the
present day. In addition, The conference is arranged in conjunction with the 2012 EASR conference, also arranged in Stockholm, Sweden (at Södertörn University, August 23-26). Panels on esotericism are planned for the EASR as well, thus providing the opportunity to engage in extended discussion on these subjects, and of course lessening travel expenses.

Call for Papers on Digital Religion

CALL FOR PAPERS
The Donner institute will arrange a Symposium
13-15 June 2012 in Åbo / Turku, Finland
Digital religion

Place: Åbo Akademi University
Asa Fänriksgatan 3 / Vänrikinkatu 3
Åbo / Turku/
Finland

The theme we have chosen for the Donner Institute 23rd Symposium is Digital Religion. The conference “Digital Religion” aims to explore the complex relationship between religion and digital technologies of communication. Digital religion encompasses a myriad of connections between religion and digital technologies of communication and the goal of the conference is to approach the subject from multiple perspectives.

Developments in digital technologies are having a noticeably growing impact on the very character and nature of contemporary religious life and practice across the globe. Digital technologies of communication – epitomized in the continuing development and proliferation of the Internet and online modes of communication – are providing religious communities of virtually all strands with new means, environments and arenas within and through which to interact, express, and communicate their message in ways unknown to previous generations.

For many religious communities, this development has undoubtedly brought a whole host of challenges. Many religious communities today find themselves struggling with how to come to terms with a rapidly expanding Internet-based communications environment that challenges traditional understandings of religious mediation and religious authority.
Nevertheless, there are also religious communities that have faced the challenges head on and come to thrive thanks to the new technologies or whose very existence is dependent on e.g. the Internet.

From a scholarly perspective, this development is intimately connected to ongoing debates about the impact of accelerating processes of mediatization and digitalization on contemporary religious life and practice. Though religion has colonized many different forms of digital media, it has also doubtlessly been altered by the media. This process is, however, complex and moves in several directions. Though digital technologies no doubt transform religion and the contemporary religious landscape, religion too can be argued to have an impact on the digital world.

Subjects for papers include but are not limited to the following:

– Theoretical, methodological and historical approaches to “digital religion”
– Empirical studies of “religion on line”, “online religion”, and the relation between “online” and “offline” religion
– New media and transnational religious networks
– Challenges and/or opportunities for religions by digital media
– The Internet as an arena for religious/spiritual community
– Authority and legitimacy in digital religion
– Technological development and religious change
– Religion and digital media: appropriations, configurations, impacts
– Digital religion: generational, demographic, and geographical aspects
– Religious communicational strategies and digital technologies

Keynote speakers:
Ass. Prof. Heidi Campbell, Texas A & M University, Texas
Prof. Mia Lövheim, Uppsala University, Sweden
Prof. Jolyon Mitchell, University of Edinburg, UK
Dr. Marcus Moberg, Åbo Akademi University, Finland
Dr. Alexander Ornella, University of Hull, UK
Prof. Michael Pye, Phillips-Universität Marburg, Germany
Dr. Sofia Sjö, Åbo Akademi University, Finland

Application:

Please send your application to give a paper, with a short abstract included, to the Donner Institute no later than February 15 2012.

20 minutes will be reserved for your lecture followed by 10 minutes for discussion.

Finally, we would like to inform you that the lectures will be published, in English, French or German, in volume 25 of the Donner Institute series Scripta Instituti Donneriani Aboensis. The published version of your lecture may be longer than the one you present at the symposium. We will be happy to receive a digital and publishable version of your lecture already at the symposium but no later than October 31 2012.

Registration:

The registration fee is 150 €. (75 € for accompanying person)

The fee should be paid by the end of April 2012.
Account number: Nordea FI 12 20571800020055  NDEAFIHH
Name of the accountholder: Stiftelsen för Åbo Akademi (Foundation of Åbo Akademi University)

The registration fee includes an excursion and a banquet organised in connection with the symposium.

Please indicate in your registration whether you wish to participate in the excursion and the banquet.

Address:

Donner institute
PB 70
FIN-20501 Åbo / Turku
Finland
E-mail: donner.institute@abo.fi
Tel.: +358 20 786 1450

                                 
WELCOME

Tore Ahlbäck, Joakim Alander, Björn Dahla,
Ruth Illman and Anna Nyman

Call for Papers SSSR 2012

CALL FOR PAPERS SOCIETY FOR THE SCIENTIFIC STUDY OF RELIGION
NOVEMBER 9 – 11, 2012
Hyatt Regency, PHOENIX, AZ

“Religion, Race, and National Identity”

For much of human history, religion has been tightly connected to peoplehood and to territory – to blood and land.  Collective identity was a blending of faith with deep relational ties, in today’s terms, religion and race/ethnicity. To be a part of a people was to be located in a particular geographic place and social space, and bound by one’s god(s). While the rise of universalist monotheisms, and then modern society, challenged some aspects of these overlapping social realities, the rise of the nation-state did not disrupt it completely, as the existence of state churches and communalist national identities in Europe testify. Even in – perhaps especially in – our globalized, post-industrial society – ethno-religious connections form deep national identities that have produced social conflicts, wars, and even genocide in such disparate places as South Asia, the Balkans, the Horn of Africa, and the Nordic countries. These connections also can foster a deep sense of belonging in a world often seen as spinning out of control.

One story about the U.S. posits that the “first new nation” rejected these ascribed bases for national belonging, and was open to all ethnicities, cultures, and religions.  As the story goes, American identity is an idea and an ideal to which one assented, not a tribe into which one was born.  And yet an enduring issue in American life has been race. From the founding of the U.S. republic and the Constitution’s 3/5th clause, to the Civil War, to Martin Luther King’s “beloved community,” to the election of President Barack Obama and recent debates over immigration, race has been a structural fact and a cultural controversy in American life. And from John Winthrop’s “city on a hill,” to Great Awakenings, to millions of immigrating Catholics, Jews, Muslims, Hindus, and Buddhists, to debates over school prayer, evolution, and claims as to whether the U.S. is a “Christian Nation,” religion has been an integral part of our national consensus even as it is often a source of deep conflict.  These two staples of social life, race and religion, have been consistent axes around which American identity has revolved, as much in the 21st century as in the 18th.

Arizona has recently been at the center of a number of political issues surrounding issues of race, immigration, and American national identity. Many call recent Arizona policies implicitly racist, while others argue that the state is acting in the best interests of American territorial and cultural integrity. Clearly, issues of blood and land remain salient in American life and politics. As such, Phoenix becomes a setting in which we can confront the relations among religion, race, and national identity with the perspectives of social science.

Papers and discussions are invited on a broad range of topics in the social scientific study of religion relating to the meeting theme, including, but not limited to:

* Religion and the politics of immigration
* The ‘culture wars’ and religious commitments
* Religion and American political culture
* Religion and global migration
* Race and religious practices
* Multiracial churches and efforts at diversity
* Religious justifications of and challenges to racial inequality
* Theories of religion and social power
* Religion and multiple arenas of social conflict
* Religion and the election season of 2012

As always, we seek an inclusive mix of substantive, theoretical, and methodological approaches. Therefore, proposals for sessions and papers that fall outside the formal theme are also welcome.

All session and paper proposals must be submitted via the on-line submission system that will be available on the SSSR’s web site, www.sssrweb.org, beginning January 15, 2012. In addition to the session proposer’s full contact information, a session proposal requires a session title and an abstract of not more than 150 words describing the goal of the session and how the proposer expects the session to contribute to scientific knowledge about religion. Paper proposals require the name(s) of the author(s), first author’s full contact information, an abstract of not more than 150 words that succinctly describes the question(s) motivating the research, the data and methods used, and what the paper contributes or expects to contribute to the knowledge or understanding of religion. The submission deadline is March 1, 2012.

Submissions Open: January 15, 2012 (see http://www.sssrweb.org)
Submissions Close: March 1, 2012
Decision Notification: April 5, 2012

Please direct questions to:
Ryan T. Cragun, Program Chair
University of Tampa
401 W Kennedy Blvd.
Tampa, FL 33603
(813) 434-1458
rcragun@ut.edu; ryantcragun@gmail.com

SSSR Call for papers

Michael Cieslak and Pierre Hegy invite you to present a paper in sessions dedicated to Catholic research. Michael will again sponsor several sessions in the Catholic Research Forum, with special focus on applied research. Pierre would like to organize a session on Catholic decline and renewal.

Michael Cislak: MCieslak@RockfordDiocese.org
Pierre Hegy: Pierre.Hegy@gmail.com

Call for papers – RRA meetings 2012

The Religious Research Association (RRA) is now accepting session and paper proposals for its 2012 meetings in Phoenix, Arizona. The call for papers can be found at http://rra.hartsem.edu/call2012.pdf. Recall that the deadline for all proposals is March 31. The RRA submission link can be accessed through the following website: http://www.sssrweb.org

As you may recall, we hold our meetings jointly with the Society for the Scientific Study of Religion and share a submission portal with them. So, when you click on the link listed above and navigate to the session proposal or paper proposal website, the primary point to remember is to click the ***RRA radial button*** immediately above the title of your session or paper proposal. Clicking this radial button will ensure that your paper is routed to the RRA program chair.

Questions about the meetings can be directed to me at john.bartkowski@utsa.edu
Questions
about the formation and organization of the RRA program can be directed to our Program Chair, Joseph Baker, at bakerjo@etsu.edu.

**************************
Dr. John P. Bartkowski
Department of Sociology
University of Texas at San Antonio
One UTSA Circle
San Antonio, TX 78249
john.bartkowski@utsa.edu<mailto:john.bartkowski@utsa.edu>
Office: (210) 458-6007
Cell: (210) 508-2530
Fax: (210) 458-4619

Call for Papers: “Religion and Social Inequality"

The 36th Congress of the German Society for Sociolgy (Deutsche
Gesellschaft für Soziologie – DGS) will be held from October, 1st to 5th
2012 in Bochum and Dortmund.
http://www.dgs2012.de/english

The Section for Sociology of Religion is organizing a panel on during this conference. The call for paper is
only in German, http://www.dgs2012.de/wp-content/uploads/Sektionen/CfP_Sektion_Religionssoziologie.pdf
but papers in English are also very welcome.

In the early sociology of religion the relationship between social class and religion was a central topic. Weber for example analysed social strata as carriers of religious ideas. Following Weber this research question was picked up by Niebuhr in his exploration of the social sources of denominations and by Bourdieu in his analysis of the religious field. In the last decades, the problem of social inequality has been mostly neglected as a research question in the sociology of religion.

Papers presenting empirical findings, quantitative as well as qualitative, from a national or transnational perspective, about the
impact of social class and life conditions on religious beliefs, practices and affiliations are invited. The religions of the upper
classes and the lower classes, of the privileged and the “negatively privileged” are of special interest for this panel.

Please send abstracts of 2500 characters maximum (including spaces) until March 15th to the organizers:
Prof.Dr. Gert Pickel: pickel@rz.uni-leipzig.de
Dr. Kornelia Sammet: sammet@uni-leipzig.de