Religious Marriages in the Mediterranean

Religious Marriages in the Mediterranean

Venue and date: Mediterranean Institute, University of Malta, 20-21 March 2018

Within Mediterranean settings, religious marriage has functioned for centuries, together with conversion, as a means both of formal social incorporation and of exclusion of outsiders in relation to religiously-defined officially-recognised ethnic communities. Such an approach was an integral part of the Ottoman constitution; aspects of the millet system continue to have some posthumous existence in states like Lebanon and Cyprus. Over the last century or so, the development of secular or ‘quasi-secular’ nation-states throughout the region has generally meant the replacement of religious by civil marriage within state legal systems. Whether this has occurred via silent absorption or principled exclusion of religious unions, or even by the creation of dualist systems giving civil marriage pride of place, the juridical implications have been profound and range from the complete legal marginalisation of previously dominant religious traditions to the creation of ‘protected zones’ within secular jurisdictions within which religious law can operate. Everywhere religious courts have been side-lined and have either been completely eliminated from the formal state’s radar, or compelled to accept a subordinate position within the state judicial hierarchy. At the same time, formally secular forms of marriage with religious conceptual roots have had to serve as important gate-keepers in granting or withholding access to citizenship and legal residence in states like Greece, Malta or Spain, which have been at the forefront of Mediterranean migrant flows.

More recently unregistered religious marriages have gone through a revival, proving also to be a useful vehicle for addressing mismatches between state legislation and the matrimonial strategies of couples. Thus the Mediterranean, a point of both intersection and mixing where ideas about the ‘West’ and its ‘other’, are re-produced and transformed, has witnessed how these transitions resulted in either a tense relationship between marriages regulated by formal, state laws and religious marriages celebrated according to informal, religious norms, or on the other end of the spectrum, civil marriages and (certain) religious marriages living harmoniously side-by-side and at times also being considered synonymous.

This multidisciplinary conference seeks to bring together researchers who have engaged in research on religious marriages in the Mediterranean. Papers may focus on, but are not limited to, one or more of the following themes:

  1. Exploring the legal and social interaction between religious and civil marriages in the Mediterranean, whether contemporary or historical perspective (colonial and postcolonial).
  2. Investigating the non-apparent connections between different religions within and without marriage legislation (Sunni, Shia, Catholic, Orthodox, Coptic, Jewish, Hindu…), including papers on mixed marriages.
  3. How human/civil rights discourses blend and/or conflict with other forms of theological, moral and/or customary discourses on religious marriages.
  4. Diverse ways of concluding and/or celebrating religious marriages in the Mediterranean.

5. Problematization and politicization of religious marriages in the Mediterranean.

Organizers:

Ibtisam Sadegh (University of Amsterdam) David Zammit (University of Malta)
Susan Hirsch (George Mason University)

Papers (7,000-8,000 words), will be considered for publication in a special issue of the international, peer-reviewed Journal of Mediterranean Studies (ISSN: 1016-3476), published by the Mediterranean Institute, University of Malta and available electronically through Project Muse.

Upon request, limited travel and accommodation funds (two nights) may be available for short-listed candidates who cannot apply for funding from their own universities. Please submit your request for funding with your paper proposal.

Key note speaker:
Annelies Moors, Professor of Anthropology, University of Amsterdam

Deadline for abstract submission: 31 January 2018

Abstracts of 200-300 words are to be submitted via e-mail: i.sadegh@uva.nl with ‘abstract’ and your last name in the subject heading.

Timeline:
31 January 2018: Deadline for abstract submission
10 February 2018: Notification of acceptance
1 March 2018: Deadline for complete draft of paper between 5000 – 8000 words
or a PowerPoint presentation.
20-21 March 2018: Conference hosted by the Mediterranean Institute
1 April 2018: Select participants will be invited to submit papers for consideration for publication in 2018 in the Journal of Mediterranean Studies

This two-day conference is organized by the University of Malta through the Department of Civil Law and the Mediterranean Institute research group on Belief, Identity and Exchange in conjunction with the ERC-funded research project on ‘Problematizing “Muslim Marriages”: Ambiguities and Contestations’ hosted by the University of Amsterdam.

 

Sociology of Exorcism in Late Modernity

http://www.palgrave.com/gp/book/9783319717722#aboutBook

This book provides a sociological understanding of the phenomenon of exorcism and an analysis of the reasons for its contemporary re-emergence and impact on various communities. It argues that exorcism has become a religious commodity with the potential to strengthen a religion’s attraction to adherents, whilst also ensuring its hold. It shows that due to intense competition between religious groups in our multi-faith societies, religious groups are now competing for authority over the supernatural by ‘branding’ their particular type of exorcism ritual in order to validate the strength of their own belief system. Sociology of Exorcism in Late Modernity features a detailed case-study of a Catholic exorcist in the south of Europe who dealt with more than 1,000 cases during a decade of work.

Giuseppe Giordan is Associate Professor of Sociology of Religion at the University of Padua, Italy.

Adam Possamai is Professor of Sociology and Director of Research at the School of Social Sciences and Psychology, Western Sydney University, Australia.

 

 

CFP:Conference of the International Research Training Group June 21-22 Rome 2018

Call for papers: Conference of the International Research Training Group “Religious Cultures in 19th and 20th-Century Europe”

Religion and Transnational Religious Discourses: Globality Construction and Resistance

Rome, June 21-22, 2018

Venue: German Historical Institute Rome, Via Aurelia Antica, 391

The International Research Training Group (IRTG) “Religious Cultures in 19th and 20th-Century Europe” is based at Ludwig-Maximilians-Universität Munich, Adam Mickiewicz University in Poznań, Charles University in Prague and Masaryk University in Brno. Cooperation partners are the Collegium Carolinum in Munich and the German Historical Institute in Rome.

The IRTG aims to contribute in a fundamental, both theoretically and methodologically innovative way to the analysis of the relationship between religion and modernity in Europe. Its research projects are interdisciplinary and international. Through joint methodology seminars and summer schools, it offers a study program that is carried out in Czech-German-Polish cooperation.

The conference deals with the ambivalent relationship between religion and globalization. The geographical distribution of religious communities has been used time and again to define supposedly immovable boundaries of civilization. Particular identities, such as local or national affiliations, are often backed by religious arguments and practices. At the same time, religion is one of the most important driving forces of transnational integration. Religion often claims universal validity and cross-border relationships are rather the rule than the exemption for religious communities. A religion contained within the boundaries of a single national state is an exception.

The conference poses the question of how religions and religious thinkers have responded to phenomena of globalization since the 19th century and how they have themselves been involved in the construction of transnational and global self-understanding. It focuses equally on the analysis of deliberate defense against cross-border influences, justified by a territorialized claim to validity of a particular “native” religious community, on the analysis of the area of tension between particularity and universality and the analysis of globalization strategies of religion, in confessional as well as in ecumenical contexts.

Organizers:

Martin Baumeister, Director of the German Historical Institute in Rome

Martin Schulze Wessel, Speaker of the IRTG “Religious cultures in 19th and 20th-Century Europe”

Martina Niedhammer, Historical Seminar of LMU Munich

CFP:Conference of the International Research Training Group June 21-22 Rome 2018

Call for papers: Conference of the International Research Training Group “Religious Cultures in 19th and 20th-Century Europe”

Religion and Transnational Religious Discourses: Globality Construction and Resistance

Rome, June 21-22, 2018

Venue: German Historical Institute Rome, Via Aurelia Antica, 391

The International Research Training Group (IRTG) “Religious Cultures in 19th and 20th-Century Europe” is based at Ludwig-Maximilians-Universität Munich, Adam Mickiewicz University in Poznań, Charles University in Prague and Masaryk University in Brno. Cooperation partners are the Collegium Carolinum in Munich and the German Historical Institute in Rome.

The IRTG aims to contribute in a fundamental, both theoretically and methodologically innovative way to the analysis of the relationship between religion and modernity in Europe. Its research projects are interdisciplinary and international. Through joint methodology seminars and summer schools, it offers a study program that is carried out in Czech-German-Polish cooperation.

The conference deals with the ambivalent relationship between religion and globalization. The geographical distribution of religious communities has been used time and again to define supposedly immovable boundaries of civilization. Particular identities, such as local or national affiliations, are often backed by religious arguments and practices. At the same time, religion is one of the most important driving forces of transnational integration. Religion often claims universal validity and cross-border relationships are rather the rule than the exemption for religious communities. A religion contained within the boundaries of a single national state is an exception.

The conference poses the question of how religions and religious thinkers have responded to phenomena of globalization since the 19th century and how they have themselves been involved in the construction of transnational and global self-understanding. It focuses equally on the analysis of deliberate defense against cross-border influences, justified by a territorialized claim to validity of a particular “native” religious community, on the analysis of the area of tension between particularity and universality and the analysis of globalization strategies of religion, in confessional as well as in ecumenical contexts.

Organizers:

Martin Baumeister, Director of the German Historical Institute in Rome

Martin Schulze Wessel, Speaker of the IRTG “Religious cultures in 19th and 20th-Century Europe”

Martina Niedhammer, Historical Seminar of LMU Munich