ESA cordially invite to participate in the Call for Papers!
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Transformations of the Sacred in Europe and Beyond
ESA Mid-term Conference: Research Network 34 – Sociology of Religion University of Potsdam, Germany, 3-5 September 2012 in cooperation with the German Section for the Sociology of Religion in the DGS
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Schirin Amir-Moazami, Institute for Islamic Studies, Free University of Berlin
Hubert Knoblauch, Institute for Sociology, Technical University of Berlin
Gordon Lynch, Religious Studies School of European Culture and Languages, University of Kent
Eva-Maria Schrage, Graduate School “Religion and Politics in the Cultures of Pre-modernity and Modernity”, University of Münster
Panel: Religions on the Move/Changes in Religious Cultures
Inger Furseth, Director of the Nordic Research Program NOREL, Oslo
Dorota Hall, Ass. Professor at the Dep. of Religious Studies, Polish Academy of Sciences, Warsaw
Volkhard Krech, Director of the Käte Hamburger Kolleg Dynamics in the History of Religions and speaker of the Center for Religious Studies (CERES) at the University of Bochum
Siniša Zrinščak, Department of Social Work, University of Zagreb
The thesis of secularization, once sheer uncontested in the social sciences, is increasingly under fire. Secularization is nowadays often deconstructed as an ideology or mere wish dream that is intimately connected to the rationalist ambitions of modern Enlightenment. Such alleged blurring of morality and science, of what ‘is’ and what ‘ought’, informing sociological analysis obviously
obscures clear sight on recent developments in the Western world. Countless empirical and theoretical studies convincingly demonstrate that religion is alive and well in Europe and beyond. Particularly after the attacks of 9/11 in 2001, religious identities
have become salient in a situation of cultural polarization and religious pluralization. Moreover, we are witnessing a trend towards ‘believing without belonging’ (Davie, 1994) and – particularly in those European countries that are most secular – a shift from organized religion to ‘spiritualities of life’ (e.g., Heelas and Woodhead, 2005), paganism and ‘popular religion’ (Knoblauch, 2009). And although the thesis of secularization has always been highly problematic from a non-European or global perspective, the rapid globalization of Islam and the Evangelical upsurge – especially in Africa, Latin America and East Asia – fly in the face of the long-held expectation that religion is doomed to be a marginal or socially insignificant phenomenon. Evidently, then, the focus of sociological analysis has shifted over the last decades from religious decline to religious change. More than that: it is theorized that we are living in a “postsecular society” (Habermas, 2005) where religion is re-vitalized, de-privatized and increasingly influences politics, voting behavior, matters of the state and ethical debates in the public domain (e.g., Casanova, 1994). Motivated by such observations, the mid-term conference calls for papers addressing changes in the field of religion and, more in particular, transformations of the sacred in Europe and beyond.
Particularly we welcome studies covering the following topics:
• Studies on how and why conceptions of the sacred, religious beliefs, doctrines, rituals and organizations of long-standing religious traditions – such as Islam, Christianity, Judaism, Buddhism or Hinduism – transform under the influence of processes of globalization, individualization, mediatization as well as changing gender relations.
• Studies dealing with trends of believing without belonging, i.e. non-institutionalized beliefs, personal ‘bricolage’ and privatized conceptions of the sacred outside the Churches, Chapels and Mosques. Encouraged are also studies addressing new, more informal ways of ‘belonging’, religious communication and collective effervescence, i.e. in loose social networks, discussion groups or virtual communities on the internet.
• Studies covering popular religion and post-traditional spirituality, i.e., New Age, esotericism, paganism, occultism, discussing for instance an epistemological turn from belief to experience and emotion; a shifting emphasis from transcendence to immanence; from seriousness to playfulness; or a transition from dualism to monism.
• Studies dealing with implicit religion, i.e. addressing a re-location of the sacred to seemingly secular domains in society such as self-identity, sports, modern science and technology. This avenue of research may also include the place and meaning of the sacred
(i.e., religious narratives, symbols and images) in popular media texts – in novels, films, series on television or computer games.
These topics are rough guidelines; papers dealing with religious change and the transformation of the sacred in Europe and beyond other than these outlined above are also very welcome.
Furthermore we invite PhD and post-doc candidates to contribute to a poster session, including work in progress; the best poster will get a – small, but nice – prize.
For further information, dates & deadlines, please see: